I wonder what we’re getting here in this passage. How much of this is straightforwardly the details of the vision? In particular, is Nephi’s understanding of the vision a part of the vision, in the same way that one comes…
Reading Nephi – 13:10-19
Author: James Olsen
James is the husband of Erin Fairlight Olsen. Together they have conspired to doom their four children to a lifetime of mispronounced names: Gaebriel Joseph, Magdeleine Ysabelle, Myriam Reevkahleh, and Ewa Nuhr. Raised where the buffalo still roam in northeastern Wyoming, James learned how to Anglicize French while serving in the Missouri, St. Louis Mission. Afterward he thought so long and indecisively and with such passionately committed existential anguish about what to do with his life that finally BYU simply granted him a degree in philosophy. He then received a Master of Arts degree in International Affairs from George Washington University. Unable to subsequently handle the pressures of looming heteronormativity, however, he once again took up philosophy, this time at Georgetown. Currently he is in Doha, Qatar, hiding out from Georgetown, which, much like his wife, would really appreciate it if he just graduated.
Reading Nephi – 13:1-9
A consistent feature that distinguishes the Book of Mormon from the Bible is its pan-human focus. Nephi does not strike me as very cosmopolitan—rather the opposite. He cares about his family and posterity, and his overriding focus even there is…
Reading Nephi – 12:13-23
The pattern goes from “normal” chaotic, difficult, mortal life, to intense trial and darkness, to the burst of light when God comes and establishes an order that results in Zion, to apostasy from Zion leading to apocalyptical violence. Interestingly, however,…
Reading Nephi – 12:6-12
And here it is, the climax of the whole story. God himself comes down from the heavens to visit his people. Note that this is how we always experience that singular (even if repeated) event: it’s in the future. We’re…
Reading Nephi – 12:1-5
Now Nephi looks and beholds the future of his posterity and people. And one can understand why he comes out of this vision depressed and feeling sorry for himself—and why he immediately lays into his brothers with a condemning despair.
Reading Nephi – 11:26-36
Behold the condescension of God. Earlier, the angel asked Nephi if he understands it, and Nephi admits that he does not. Now the angel tries to show him. But what is it that Nephi sees? First is the mere fact…
Reading Nephi – 11:24-25
The most powerful connection for me in all of this . . . is the striking fact that the point of the word of God is to lead to the love of God. This is surely the chief constraint on any scriptural hermeneutics.
Reading Nephi – 11: Hermeneutic Interlude
This whole vision, stretching over the next few chapters, is difficult; I’d say downright oblique.
Reading Nephi – 11:13-18
As commanded, Nephi looks, and what does he see? Interesting that the first thing he sees is cities, including Jerusalem and then Nazareth. What are the other cities? Why does he see cities? This is all in the context of…
CALL FOR APPLICATIONS: Mormons and Modernism
Mormons and Modernism: Modernism, Secularism — and the Mormon Response? Thinkers as diverse as Charles Taylor, Marcel Gauchet, John Milbank, Mark Lilla, and Louis Dupré have written about the origins of the modern period—the radical change in thought and society from the medieval period…
Reading Nephi – 11:8-12
The first conspicuous element here is the replacement of Lehi’s test or opening—all that time walking in darkness—with Nephi’s being questioned by the angel. Nephi does not walk in darkness—his vision begins, after the opening angelic interchange, with looking directly…
Reading Nephi – 11:1-7
I’ll confess, I feel a mixture of serious disappointment and jealousy as I’m struck by the utterly exotic nature of this event. Note not only the coming of the angel, but that the angel does not come to Nephi for…
Reading Nephi – 10:17-22
Nephi does it again right at the start of this passage, though this time it’s in reverse: he talks about faith in the Son of God, and then realizing that his reader would need clarification on that, he inserts the…
Reading Nephi – 10:11-16
At the end of this section Nephi notes that there were many other prophecies of Lehi, and many of those prophecies Nephi wrote in his other plates. Here he’s only written what he thought appropriate. Well then, what has he…
Reading Nephi – 10:1-10
The first lines go right along with the confusion and different worldview conspicuous in 9. Having just stated the Lord’s intention for Nephi to focus on the spiritual as opposed to the secular and his own confusion over this point,…
Reading Nephi – 9
This is an extraordinarily odd chapter—and odd in ways that really do support the either prophet or genius narrative of Joseph Smith. Why, if one were simply trying to cover up their mistake in losing 116 pages and the first…
Reading Nephi – 8:29-38
The folks who make it to the tree via the path-rod fall down. Its exhausting. This seems so significant, and seems to confirm my earlier reading of the path-rod as not the optimal means of getting to the tree; we…
Reading Nephi – 8:23-28
Why didn’t Lehi and his family ever see or need the rod of iron or the path when they journeyed to the tree? And by contrast, why did so many of those who sought after and obtained the path &…
Reading Nephi – 8:13-22
There are patterns here in the partaking of the fruit: self, then family, then others; self, then the righteous, then the wicked; self, then one’s people, then others. Enos later repeats this pattern in his great prayer. I don’t think…
Reading Nephi – 8:9-12
How did Lehi know that the fruit was desirable to make one happy? Usually in dreams we just know things; we know the context or the background that makes the dream sensible. Is that what it was? What about in…