Author: Chad Nielsen

The three great intellectual passions of Chad Nielsen are science, history/religious studies, and music. He has pursued a career in biotechnology, but maintains an active interest in both of his other passions on the side. Chad is a four-time winning contestant in the Arrington Writing Award competition held at Utah State University for his essays on Mormon history and has presented at the Logan Institute of Religion scholar’s forum and the annual meeting of the Society of Mormon Philosophy and Theology. He is a faithful Latter-day Saint who has served in a variety of music, teaching, and clerical callings at his church as well as in the music ministry of a Presbyterian church. Currently he is serving as a music missionary as a member of the Bells on Temple Square.

A Prophet for President

Imagine that when you check the news tomorrow morning you see that Russell M. Nelson has announced that he is running for the office of the President of the United States.  Now imagine that later the same day, you receive a call from your bishop, and he extends a calling to you to serve as a missionary—specifically for the purpose of campaigning for President Nelson across the country.  What would your thoughts be?  How would you react? While the idea might seem a bit farfetched today, there was a time when Joseph Smith did start a campaign to become President of the United States and used missionaries to campaign for him.  Derek Sainsbury spent years working to uncover the details of Joseph Smith’s campaign and the 600-plus political missionaries who answered the call to canvass the nation, resulting in the book Storming the Nation: The Unknown Contributions of Joseph Smith’s Political Missionaries (Provo, UT: Religious Studies Center, 2020). Sainsbury recently sat down with Kurt Manwaring for a 10 questions interview and shared many interesting insights from his research.  What follows here is a brief summary of the interview with quotes and commentary, but I encourage you to go read the full interview here.  It’s a fascinating glimpse into an oft-overlooked part of our history and how it impacted the Church for years to come. In the interview, Sainsbury explained a bit about why Joseph Smith ran for president.  He said:…

Saving Alvin

How we approach the scriptures affects what we see in them. In other words, our assumptions, our traditions, our cultural baggage that we carry with us as we enter the world of scriptural texts are lenses that give meaning and shape to what we find inside those scriptures.  Two approaches that I would like to examine today are looking at the scriptures and the teachings of the prophets as a unified, static monolith of doctrine vs looking at them as a dynamic collection of texts written by individuals who each had their own limited view.  I intend to look at those views using the doctrine of salvation for the dead as the focal point. In 1823, Alvin Smith (Joseph Smith’s oldest brother) suddenly became ill. He died a short time later in great pain. Alvin seems to have been considered the brightest and best of the Smith brothers, even within his own family.[1] Yet, according to William Smith, at Alvin’s funeral, a local Presbyterian minister “intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.”[2] Apparently, this did not sit well with Joseph Smith, Jr. either. Throughout his life, he grappled with the question of what became of people like Alvin—uncatechized and unbaptized individuals who were good people. Grappling with the question resulted in an evolution of theology concerning redemption of…

When You Believe: An EP Review

Last Friday, the Tabernacle Choir at Temple Square released a new extended play record (EP), “When You Believe: A Night at the Movies.”  I bought and downloaded the music this weekend and I have listened to it several times since then.  The EP is short (totaling five tracks and about 23 minutes), but it is a lot of fun and displays a high quality of performance.  My biggest complaint is that there isn’t more. One of my first thoughts with the idea of the Tabernacle Choir recording soundtrack pieces was the question of whether the choir can bring something to the pieces that the original soundtrack recordings do not have.  With the two pieces from blockbuster sci-fi films featured on the EP (Avengers and Star Wars), it feels like having a 300+ member choir combined with a virtuosic performance by the Orchestra at Temple Square packs a punch that added something extra to the tracks.  While I enjoy the originals, I think I enjoy these recordings more because of that added umpf.  The choir has also cultivated a lighter, younger sound in recent years that worked well for a softer, angelic tone at the start of “I’ll Fly Away” (though I felt like they had a difficult time making the transition to the rowdier, gospel-style singing I that I feel like the piece asks for later on in the arrangement) and makes for a pleasant rendition of “When You Believe.” …

Reflections on Meetings in the Church of Christ

One of my favorite quotes of all time about Mormonism focuses on the concept of Zion.  “Zion-building is not preparation for heaven.  It is heaven, in embryo.  The process of sanctifying disciples of Christ, constituting them into a community of love and harmony, does not qualify individuals for heaven; sanctification and celestial relationality are the essence of heaven.  Zion, in this conception, is both an ideal and a transitional stage into the salvation toward which all Christians strive.”[1]  Fiona and Terryl Givens have captured here what I find to be one of the most essential parts of my religion—the development of a community based on love and discipleship to Christ.  That, to me, is one of the core reasons for the Church—to provide a place where we can begin to learn and practice the things that are necessary for us to live in a heavenly community, even though the lived experience often falls short of that goal. Now, there was something profoundly ironic about studying the founding of the Nephite Christian church during a time that we are unable to attend worship services in the modern Church in last week’s “Come, Follow Me” curriculum.  I was grateful for the chance to do so, however, since there will come a time, sooner or later, that the current situation stabilizes enough to return to regular Church meetings and each of us will need to make the decision about returning to those meetings. …

Art and Christ in Church Buildings

Yesterday, the Church released new guidelines about the appearance church meetinghouse.  The latest in the series of Christocentric reforms during President Nelson’s tenure, the intent of the guidelines is to help “create a feeling of reverence and dignity” in the spaces that “establish the first impression and feelings that individuals receive when entering a meetinghouse.”  In line with the recent strong emphasis on Jesus the Christ’s role in the Church that began with insistence on using the Church’s full name and continued with the shift from using the Angel Moroni to the Christus statue as the Church’s primary symbol, “framed artwork that focuses on the Savior should always be displayed” in these meetinghouse spaces.  Steps are to be taken to remove artwork, furniture, display cases, etc. that do not fall in line with these requirements (either to other parts of the building or from the building altogether) and a list of approved artwork has been issued. In many ways, I feel that this is a good move on the Church’s part.  As indicated in the First Presidency letter, the entrances and foyers are the first impression people have of the meetinghouse interior and set the tone as they come in.  Removing some of the clutter provides a neater appearance.  The artwork will help focus attention on Jesus Christ.  Those will both be a good thing as we enter the building and are mentally preparing ourselves for the sacrament and other…

Monotheism and Mormonism

One of the most central and difficult issues of Christian theology is how to fit together a commitment to monotheism with a belief that Jesus is a divine being.  While we, as members of the Church of Jesus Christ of Latter-day Saints have resolved some aspects of this in our own ways, we still have areas that are unclear when it comes to working out this theological knot.  While I’m aware that we are looking at scriptures and doctrines that represent ideas that have evolved over time, my hope today is to muse on what we currently believe as a community based on the scriptures and the teachings of Church leaders and try to work towards a better understanding of the issue (as much for myself as for any readers). We have several competing commitments in our doctrine that complicate the issue of the Godhead and Jesus’s status in our theology, including a commitment to monotheism.  We are part of the Judeo-Christian religious family and Israelite theology committed itself to belief that there only existed one God—their God—known at various times as Yahweh/Jehovah/the Lord, Elohim, El Shaddai, and a few other names as well.  Think, for example, of the proclamation: “Hear, O Israel: The Lord is our God, the Lord alone.”[1] This commitment to believing that there was one God passed on to Christianity, as indicated when Paul wrote that: “Indeed, even though there may be so-called gods in heaven or on earth—as in…

Seer Stones and Grammar

Book of Mormon translation is one of those interesting subjects that is central to the ongoing Book of Mormon wars.  As well, to me, one interesting aspect about the Book of Mormon is how self-aware of its own creation it is.  For example, in Mosiah 8 (part of this week’s “Come, Follow Me” discussion), there is a discussion about seership and the use of “interpreters” that allow the owner to “look, and translate all records that are of an ancient date” (Mosiah 8:13).  In the case discussed in the scriptures, the seer is King Mosiah II and the record is the Jaradite plates that Zeniff’s colony discovered.  While it doesn’t explicitly link this to the future translation of the Book of Mormon, it is interesting to be given a glimpse into the same method that Joseph Smith said he used to produce the Book of Mormon being used within the Book of Mormon. Ultimately, we don’t know much about the process by which the Book of Mormon was brought to us or the role of seer stones (interpreters) in that process.  There is a mountain of conflicting evidence to sift through in trying to pin down a viable theory of translation.  As Grant Hardy wrote: “There is still no consensus among LDS scholars as to how the translation process worked.  Some think that Joseph received spiritual impressions through the seer stone that he then put into his own words, while…

Review: Buried Treasures: Reading the Book of Mormon Again for the First Time

Michael Austin’s book, Buried Treasures: Reading the Book of Mormon Again for the First Time is a quick, insightful and though-provoking read about the Book of Mormon.  The book began its life as a series of blog posts at By Common Consent, documenting some of Austin’s thoughts as he read the Book of Mormon in-depth for the first time in decades (after spending a significant amount of time during those decades focused on literary criticism and Biblical studies).  The book, published by the By Common Consent Press earlier this year, takes the form of a collection of short essays that, as put by the author, are “not scholarly articles, or even well-thought-out personal essays; rather, they are the record of a deeply personal experiment upon the word.”[1] A bit of background on the author: Michael Austin is a former English professor who currently serves as an academic administrator in Evansville, Indiana.  He has published several books and articles, with the subjects of political discourse in the United States of America and literary criticism of the Bible and Mormon Literature being some of the notable topics.  A few of his published books include Re-reading Job: Understanding the Ancient World’s Greatest Poem (Greg Kofford Books, Inc., 2014), That’s Not What They Meant!: Reclaiming the Founding Fathers from America’s Right Wing (Prometheus, 2012), and Reading the World: Ideas that Matter (W. W. Norton & Company).  He also has written for the By Common…

Race and Lineage among early Latter-day Saints

Race is an incredibly sensitive topic, but it is also an incredibly important topic to discuss and understand.  A number of important books have been published about the racial narratives that were adopted by early members of the Church in recent years, including Max Perry Mueller’s Race and the Making of the Mormon People (The University of North Carolina Press, 2017).  Kurt Manwaring recently sat down with Max Mueller to discuss the book in a 10 questions interview.  What follows here is a summary of the interview, but I encourage you to go read the full interview here. Max Perry Mueller is an assistant professor of religious studies at University of Nebraska-Lincoln and a fellow at the Center for Great Plains Studies.  He describes himself as “a theorist and historian of race and religion in American history, with particular interest in indigenous and African-American religious experiences, epistemologies, and cosmologies.”  He turned his interest to the Latter-day Saint experience because of the “insider/outsider paradox” that is a part of our culture and the fact that while “Latter-day Saints have been stand-ins for ‘American,’ … in their exceptional-ness, they remain set apart.”  As he went on to say: Race, of course, factures heavily into these historical and cultural understandings of Latter-day Saints. Non-Mormon Americans have projected their own anxieties about race, religion, and gender onto Latter-day Saints since the Church’s founding. And at the same time, Latter-day Saints have responded by projecting…

Seek After These Things

There is a part of me that is deeply drawn to the Christian religions that have existed for hundreds or thousands of years.  Perhaps that comes from my fascination with history (particularly the Byzantine Empire), perhaps from beautiful experiences with choral music written by Christians from the Renaissance up through our own day.  Perhaps some comes from spending the better part of a decade involved in the music ministry of a small Presbyterian Church in northern Utah.  And perhaps some comes from my fascination with theology and learning how different people have addressed the difficulties associated with the subject over the centuries.  Whatever the case, there is something in me that longs for the best that Christianity has to offer in transcending this world and bringing humankind into God’s presence. Yet, on the other hand I feel cut off from that tradition because of my belief in the Great Apostasy. It is one of the ironies of our religion that we seek to be recognized as Christian while simultaneously dismissing Christian religions as apostate.  It is also one of my personal mental tensions to feel drawn to the past and to the best that other religions offer, but to feel unable to fully embrace those things at church without worrying about betraying my own community to some degree. Perhaps Joseph Smith felt something of that same tug-of-war.  On the one hand, he believed that “<mankind> did not come unto the…

Revisiting Sherem

Many of my choices in books this year have been influenced by a decision to try and catch up on literature about the Book of Mormon.  I feel a bit overwhelmed, to be honest, since there’s a lot out there and I have been more focused on the New Testament in recent years.  I recently finished reading Christ and the Antichrist: Reading Jacob 7, a collection of essays on Jacob 7 that resulted from a two-week gathering of the Mormon Theology Seminar.  There are both a published book version and a free PDF version offered through the Maxwell Institute.  It’s a good read, and I felt like there some interesting takeaways that have changed how I see Sherem (the titular antichrist). Sherem is an interesting character.  We don’t know where he comes from, but Jacob portrays him as a no-good, trouble-causing vagabond that shows up on the scene and disrupts Jacob’s congregation and people.  Jacob even goes as far as telling Sherem to his face that: “thou art of the devil,” and still refers to him as a “wicked man” after his repentance and death.[1]  Jacob also structures his telling of the story to present Sherem as a sort of anti-prophet, inverting a trope from the Hebrew Bible where “there came a man of God” who delivers a message to someone in authority, often followed by showing a sign that God’s power is behind him.[2]  Instead, Sherem’s coming is noted…

Resurrection and the Timing of Healing

The Christus

Bear with me as I go out into the theological weeds to explore an obscure doctrinal debate about the resurrection.  As my wife and I studied the “Come, Follow Me” curriculum section on Easter, we discussed Amulek statements about the resurrection in Alma 11.  Our question was: What exactly does it mean to “restored to its perfect frame, as it is now, or in the body” (Alma 11:44)?  Does it mean that the body is perfectly brought back to the condition it was when it died (“as we now are at this time”) and may undergo further healing and development or that it is brought back in a perfected, ideal state (“its perfect frame”)? Decades ago, the same question was asked by a priesthood quorum.  According to a Church periodical: It was the opinion of some members of the class that when the body comes forth it will be just as it was when it was laid down.  That is to say, if an arm or a leg were missing or the person otherwise maimed, the body would come forth as it was laid down and the restoration of any missing part would be added later.  Others thought that it would come forth in physical and mental perfection. When they turned to the then-apostle Joseph Fielding Smith for clarification, he wrote that: “There would be no purpose whatsoever in having the body of any individual come forth from the dead…

A Tale of Two Statues

There are several statues that exist at Temple Square in Salt Lake City, but two stand out as the most well-known and prominent.  The first is the Angel Moroni, standing at the highest spire of the Salt Lake Temple.  Created by Cyrus E. Dallin, the statue of the angel represents the Book of Mormon prophet who finished the record and later delivered it to Joseph Smith.  Regarded as a fulfillment of the apocalyptic prophecy of an “angel flying in midheaven, with an eternal gospel to proclaim to those who live on the earth,”[1] replicas or variations of the statue have been placed on most Latter-day Saint temples as a symbol of the Restoration of the gospel.[2]  The second is the Christus statue held in the northwest visitor’s center, overlooking a green area and the historic Tabernacle.  A copy of the original sculpture held at the Evangelical Lutheran Church of Our Lady in Copenhagen, Denmark, created by Danish sculpture Bertel Thorvaldsen, the Christus statue replica has been located at Temple Square since 1966.  Other replicas have since been used by the Church at the World’s Fair and at visitors’ centers near 16 temples as well as two other locations as a symbol of our commitment to Jesus Christ.  Together, these two powerful statues represent different aspects of our history and belief—the one focusing on the legacy of Joseph Smith, the second on the legacy of Jesus of Nazareth. While the two…

COVID, Conference, and Choir

The world is facing extraordinary times.  With the COVID-19 pandemic raging worldwide, everyone is (or soon will be) feeling an impact from it in one way or another.  It will likely leave some lasting changes on our society.  Within the Church, it provides us with an extraordinary opportunity to reflect on how we have been doing things and to consider how we can change and possibly improve.  In the age of technology that we live in, there are plenty of opportunities available, such as the has been shown with how the Church is handling general conference. In the past, pandemics and epidemics have changed how the Church has done things.  Towards the end of WWI, a the most severe pandemic in recent history spread across the world, infecting nearly a quarter of the world’s population, shutting down many countries for a time, and killing somewhere between 17 million to 50 million people between January 1918 and December 1920.  During the ongoing battle with this H1N1 influenza virus, the spring 1919 General Conference was delayed from April until June.  Beyond the impact on the timing of general conference, the Spanish flu influenced a few other events and policies in the Church.  It was that pandemic that spurred the Church to change the Sacramental water from being partaken from a shared cup to using separate cups.[1]  It was also in this era of massive death due to the Great War and the…

The Way and the Ancient Gospel

The good shepherd

Along with “baby Yoda” memes, Disney’s Mandalorian made two phrases trendy: “This is the way,” and “I have spoken.”  Being a Star Wars fan, the phrases quickly made their way into the lexicon of my household.  So, it was humorous to me to find an entire lesson in “Come, Follow Me” this year entitled “This is the Way,” even though it makes sense in context.  Towards the end of his record, Nephi lays out the Doctrine of Christ in detail and concludes that: “This is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God” (2 Nephi 31:21), which was the focus of the lesson. All Star Wars humor aside, I find it interesting that Nephi concludes his discussion of the Doctrine of Christ with the statement “this is the way.”  The reason why I find that interesting is that early disciples of the Lord in the eastern hemisphere didn’t think of their religion as “Christianity” or call themselves “Christians” at first.  If we believe the Acts of the Apostles in the New Testament, “it was in Antioch that the disciples were first called ‘Christians,’” and the term may have initially been a term of reproach (something like calling a Latter-day Saint a “Mormon” or “Mormonite”).[1]  Before then, their religion seems to have simply been called “the Way,” which is how it is referred to throughout Acts.[2] …

The Olive Tree Restoration

There have been some common underlying themes to several Times and Seasons posts these past few months.  The three themes or questions that I have in mind at the moment are: “What is the nature of the Great Apostasy?”, “What is the nature of the Restoration?”, and “What is the relationship of the Church of Jesus Christ of Latter-day Saints with the broader tradition of Abrahamic faiths?”  I’ve posted about the Church’s Interfaith efforts, about B.H. Robert’s understanding of the Church of the Devil and the Church of the Lamb of God, and an attempt on my part to understand the First Vision based on what is presented in the textual accounts of the event.  Steven Smith discussed the comparisons of the kingdom of heaven to a mustard seed and to yeast in the post The humbling of the kingdom?, asked what it means to be the True Church in the form of a conversation, discussed an alternative approach to understanding restoring the church, and also brought up the ideas of the Christian story and the Mormon story as ways to approach our own self-understanding. While the continuing focus on these topics hasn’t been premeditated or coordinated between us, they are apparently weighing on our minds.  And they apparently continue to do so, since I have a few thoughts to share on the subject based on my study of Zenos’s allegory of the olive tree in Jacob 5 this week.…

Embracing Jacob’s Sermon

One of the more awkward moments of my time in graduate school came when I was reading a book about Mormon polygamy while taking a break in the lab.  A visiting scientist from Pakistan who was doing research in the same lab saw me reading the book and asked me: “That looks like an interesting book.  Are you preparing to take a second wife?”, then joked about taking a second wife himself.  A bit flustered, I explained that my wife and I weren’t interested in expanding our family that way, that my church had stopped practicing plural marriage over a century ago, and that I was reading the book to better understand my ancestor’s decisions.  It was an interesting conversation, needless to say. The previous week’s reading in the “Come, Follow Me” curriculum includes Jacob 2, the epicenter for discussing polygamy in the Book of Mormon.  Recently, a good friend who has chosen to leave the Church asked me: “Do you think the church will eventually disavow the polygamous teachings in the Book of Mormon?”  I was somewhat surprised at the question, since the section in the Book of Mormon in question already disavows polygamy, calling the practice “an abomination” that causes “sorrow … [and] mourning” for the women involved.  It also forcefully states that the word of the Lord is that “there shall not any man among you have save it be one wife; and concubines he shall have…

Sacrament Prayers and the Doctrine of Christ

I am always interested in seeing how ideas grow, develop, and take shape of the years.  I suppose that is part of why I find the study of theology so interesting.  As I was studying the “Come, Follow Me” curriculum this last week, it struck me how the sacrament prayers seem to have developed and formulated alongside the Doctrine of Christ in the Book of Mormon. Early in the Book of Mormon, the prophetic triumvirate of Lehi, Nephi, and Jacob propose a controversial change to the traditional Hebrew religion, a change based on their revelations and their understanding of Isaiah that they called the Doctrine of Christ.  Towards the end of his record, Nephi summarizes this doctrine as follows: Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father? … Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.[1] There is the nucleus of the future sacrament…

Resources for Ward Choirs

This week, the American Choral Directors Association is meeting in Salt Lake City, so choral music is on my mind.  While my career isn’t in music, it’s an art form that plays an important role in my life.  I have some training in piano, choral performance, and organ while my wife was trained in vocal performance.  We’ve spent most of our married life in music-related callings as a result.  It’s not a stretch to say that leading a ward choir is, perhaps, the most rewarding and most difficult of the music callings we’ve been involved in.  Few people want to put in the extra time at Church or (especially if young children are involved) feel like they can do so, which means that ward choirs are often small.  Budgets are limited, so finding music that is usable in sacrament meetings can be difficult.  Luckily, however, there is an ever-growing corpus of free or inexpensive choir music available for Latter-day Saint ward choirs online, and my goal here is to gather a good list of those resources into one place here.[1] One of the newest sites to join this list is Ronald Staheli’s sheet music site.  Staheli is an internationally known and respected choral conductor who retired a few years ago from leading choirs at Brigham Young University.  Apparently, he’s spent a fair amount of time during retirement focusing on writing music for ward choirs.  Launched just a few months ago,…

The First Vision-A Close Reading

This year has been marked out as a bicentennial celebration of the year Joseph Smith experienced the First Vision.  President Russell M. Nelson invited us to “immerse yourself in the glorious light of the Restoration,” offering the suggestion to “begin your preparation by reading afresh Joseph Smith’s account of the First Vision as recorded in the Pearl of Great Price.”  While he specifically mentions the official account of the First Vision as a starting point, President Nelson encourages each of us to go on from that account and do more study: “Select your own questions.  Design your own plan.  Act on any of these invitations to prepare yourself.”[1] As part of my own study of the First Vision, I reviewed all the primary accounts of the event to see what could be gleaned from them about what the messages of the vision were.  Based on documents we have available, my feelings are that the First Vision was primarily a conversion experience for Joseph Smith and a confirmation that a general apostasy had occurred.  In looking at all of the contemporary accounts of the First Vision, the only messages that God presented to Joseph Smith were that (1) God forgave his sins, (2) a general apostasy had occurred, (3) Joseph Smith shouldn’t join any existing churches, (4) Joseph Smith would learn the fullness of the gospel later on, and (5) the Second Coming would occur soon.  There are corollaries that can…

What Has Isaiah To Do With Nephi?

In the neighborhood where I grew up, there was a yard that had landscaping that baffled me.  It was a grassy plain with a few small trees, and then about a half-dozen boulders scattered among the grass.  The boulders were what baffled me—they didn’t seem to fit in with the landscaping around them and they certainly made mowing the lawn more complicated than it otherwise would have been.  I’m sure they made sense to the person who put them there, but as far as I could see, it seemed like the homeowners had survived a meteor shower and then decided to live around the scattered meteorites rather than remove them from their yard. Up until recently, I felt much the same way about the Isaiah chapters in 1 Nephi and 2 Nephi.  They seemed like meteorites dropped into the middle of the text, or perhaps strange filler episodes that didn’t help move the plot forward.  When I came across them, I generally acknowledged that they were Isaiah, skimmed over them and moved on without trying to understand how they fit into the rest of what Nephi was saying.  Watching me read Isaiah in the Book of Mormon would have resembled watching my neighbors mow around the boulders in their yard.  That may be a show of my own failings in approaching the scriptures, but I suspect that I’m not alone in taking that approach. Lately, however, I’ve been trying to…

Saints, Volume 2: A Review

The second volume of the Church’s official history, Saints: No Unhallowed Hand, 1846-1893 was released this Wednesday.  I just finished blitzing through the book and wanted to share my thoughts on the volume.  These official histories walk a tightrope, balancing a lot of goals at one time.  This volume, for example, covers approximately 50 years of well-documented history in less than 700 pages in ways that are open, accurate, and truthful while remaining faith promoting and doing so in an engaging and readable manner.  That’s a tall order to achieve all those requirements at one time.  Having finished reading it, however, I can say that I am pleased overall with the end results and enjoyed reading the book. Volume 2 of the series covers the years 1846-1893.  This is the time period when Latter-day Saints left the Midwestern United States en masse and settled the arid region of the Great Basin.  Missionaries went abroad throughout the world and converts worked to immigrate to Utah to join their fellow Saints, make the desert blossom as a rose, and build temples.  Along the way, the difficult issue of plural marriage challenged the faithful, both because it was difficult to embrace the principle and because of stringent opposition from the federal government of the United States of America.  The book explores these narratives through the eyes of individuals who lived at those times, with individuals like Louisa Barnes Pratt, George Q. Cannon, Jane…

Reflections on the Tree of Life, Part 3: Christ and the Tree

The tree of life and its fruit mean many things to many different people.  Immortality, eternal life, the presence of God, and Jesus the Christ are all important meanings of the tree in our tradition, but many more could be stated.  Among Christians, one prominent meaning of the tree of life is as a symbol of the Christ.  One way in which this is the case was hinted at when the apostle Peter spoke of Jesus’s death and crucifixion as being “killed by hanging him on a tree.”[1]  The cross is referred to as a tree elsewhere in the New Testament as well, and, as C. Wilfred Griggs wrote, “Some have noticed that the Greek word used in these passages is the same as that used for the tree of life in the Septuagint, different from the usual New Testament word for tree. According to a number of sources, some early Christians thought of the cross as a tree of life.”[2]  The tree and its fruit can be seen as a symbol of Jesus the Christ. The New Testament references to the cross as a tree took root and caused some commentary among Christians about the cross being the tree of life.  For example, St. John of Damascus wrote that: “The tree of life which was planted by God in Paradise pre-figured this precious Cross.  For since death was by a tree, it was fitting that life and resurrection should be…

Reconsidering the Lamanites

One of the major points of discussion in recent weeks is over an error in the printed “Come, Follow Me” manual.  A Joseph Fielding Smith quote with racist content was included in the discussion of 2 Nephi 5 and it was only noted that it does not accurately reflect Church doctrine after the manuals were printed.  The decision was made to change the digital version of the material but to send out the manuals as printed, with the belief that most members would be using the digital version.  Church statements to the press have focused on re-affirming that Church rejects racism in any form and disavows racist teachings.  At a meeting of the NAACP in Utah, Elder Gary E. Stevenson expressed that the quote was a mistake and that he wants members to disregard the printed version.  He also stated that: “I’m deeply saddened and hurt by this error and for any pain that it may have caused our members and for others.”[1]  It’s been an issue that has fed into the ongoing discussion of the Church’s efforts to deal with racism. Now, there are many unresolved questions with this error.  For example, what exactly is the review process for the “Come, Follow Me” manuals and how did the quote pass inspection?  Will the official institute manual for the Book of Mormon also be updated to remove the quote?[2]  Will the Church tell members to disregard the printed version via…

Reflections on the Tree of Life, Part 2: The Presence of God

Truman G. Madsen once wrote: “Religious literature, ancient and modern, is replete with images of a tree of life that is to be planted in a goodly land by a pure stream.  Some typologies regard it as the link at the very navel of the earth—the source of nourishment between parent and child—and place it at the temple mount in Jerusalem, where heaven and earth meet.  The fruit of this tree is most precious.”[1]  The tree of life is often portrayed as a tree from heaven, a symbol of paradise or of God’s presence itself.  Hence, it is fitting that imagery of the tree of life is often present in the temples—places where heaven and earth meet. The tree of life tends to be found in places where God is present.  An interesting article published in the Ensign years ago observed: “Tree of life symbolism permeates the Old Testament. The tree symbolizes not only eternal life but also God’s presence. For example, Adam and Eve’s exclusion from the tree was also exclusion from the presence of the Lord. Thus, whenever man regained God’s presence, a tree of life representation was used to symbolize that reunion.”[2]  The initial tree of life is found in the Garden of Eden, where Adam and Eve “heard the sound of the Lord God walking the garden” (Genesis 3:8).  When they were cast out from the garden and the tree, they were “cut off both temporally…

The Impact of a Scholar – Truman G. Madsen

Throughout the twentieth century, the Church of Jesus Christ of Latter-day Saints has seen several academic figures who had an impact on the collective thought of church members.  Hugh Nibley and Eugene England are a couple examples of this group, but one other well-known academic figure in 20th century Mormonism that stands out is Truman G. Madsen.  A philosopher and an educator, Truman G. Madsen is best known for his lectures on the Prophet Joseph Smith and some of his other works on Latter-day Saint theology, philosophy, and history, such as Eternal Man, Defender of the Faith: The B. H. Roberts Story, and Presidents of the Church: Insights Into Their Lives and Teachings.[1]  After passing away in 2009, his son, Barnard Madsen, was tasked with writing Truman G. Madsen’s biography, which was published in 2016.  Barnard recently sat down with Kurt Manwaring for a 10 questions interview about the life and impact of his father, which can be read in full here.  What follows is a summary of his remarks with some commentary. When asked “what is Truman Madsen’s greatest legacy?”, Barnard responded that it was “the character of Joseph Smith, and that he [Joseph Smith] was the clearest window to the Living Christ.  For over sixty years, Dad studied his life and teachings, every original and second-hand source he could find of those who knew Joseph best.”  Studying the life and teachings of Joseph Smith was something that Truman…

The Church of the Devil and the Church of the Lamb of God

One of the more controversial aspects of Nephi’s vision of the tree of life is the great and abominable church or church of the devil.  In his record, Nephi states that “there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil” (1 Nephi 14:10).  At times, Church leaders and members have associated “the church of the devil” with specific organizations, such as the Roman Catholic Church, while at others, they have tried to use it as a metaphor for any organization that promotes evil.  In recent history, the leaders of the Church of Jesus Christ of Latter-day Saints have stressed the latter.  Yet, there is also a Church of the Lamb of God that is spoken of by Nephi that is also worth discussing as an opposite counterpart of the church of the devil. In his vision, Nephi reports seeing “the formation of a church which is most abominable above all other churches” that was founded by the devil and that “they have taken away from the gospel of the Lamb many parts which are plain and most precious; and also many covenants of the Lord have they taken away” (1 Nephi 13:5, 26).  What this church of the devil was and how it participated in the Great Apostasy has been a matter of discussion over the years. Most famously, Elder Bruce R. McConkie taught…

A New First Vision Podcast

We are now in the year 2020, which is 200 years after the date that Joseph Smith said that he was first visited by God the Father and Jesus the Christ.  At the most recent general conference, President Russell M. Nelson noted this anniversary and invited us to “prepare for a unique conference that will commemorate the very foundations of the restored gospel.”[1]  On New Year’s Day, he reiterated this, stating that: “I designated 2020 as a bicentennial period commemorating 200 years since God the Father and His Beloved Son, Jesus Christ, appeared to Joseph Smith in a vision.”[2]  In addition to a special general conference, the Church of Jesus Christ of Latter-day Saints has begun releasing other resources to commemorate and celebrate the beginning of the Restoration, including a new six-episode podcast, “The First Vision: A Joseph Smith Papers Podcast.”[3]  Kurt Manwaring recently visited with the host of The First Vision podcast, Spencer W. McBride, to discuss the series.  What follows here is a summary of their discussion with some commentary, but I recommend reading the full text, available here. The podcast is a set of six episodes discussing different aspects of the First Vision with historians.  Each episode is fairly short (only one runs longer than 30 minutes).  Topics include the culture of the United States of American that contributed to the First Vision, what question Joseph Smith was really asking, what the location the vision took place…

Reflections on the Tree of Life, Part 1: Immortality and Eternal Life

Between reflecting on Mack Wilberg’s choral piece “The Tree of Life,” preparing for the Book of Mormon Come Follow Me curriculum, and studying the Revelation of John the Divine these past few weeks, the tree of life has been on my mind. I thought I might share some reflections on the subject by highlighting possible meanings of the tree of life and its fruit in a series of posts, including immortality and eternal life, the presence of God, and Jesus the Christ. Immortality and eternal life are two of the possible meanings of the tree of life.  In the Hebrew Bible, the tree of life is one of the two most notable trees in the Garden of Eden—alongside the tree of the knowledge of good and evil (see Genesis 2:9).[1]  When Adam and Eve transgressed, the Lord God noted that if they happened to “take also from the tree of life, and eat” that they would “live forever” (Genesis 3:22).  This ties the tree of life explicitly to immortality.[2]  We see a similar meaning in the Book of Alma, where Alma preaches about the resurrection of the dead and is challenged to explain the resurrection in light of the tree of life being protected by cherubim and a flaming sword, which his opponent interprets to mean that “there was no possible chance that they should live forever” (Alma 12:21).  Alma responds that “if it were possible for Adam to have…

Women, Priesthood, and Power

There are several hot topics that come up on a regular basis in the Church.  One of those is women’s relationship with the priesthood in the Church.  Concerns over equality in policy making, involvement in the life of the Church, and quite a few other things factor into this issue.  Given that women comprise half (or more) of the membership of the Church, it is of huge importance to all members. One notable voice speaking about women and the priesthood is Wendy Ulrich, who recently published a book on the subject entitled Live Up to Our Privileges: Women, Power and Priesthood (Deseret Book, 2019).  Ulrich is president of the Association of Mormon Counselors and Psychotherapists, a visiting professor at Brigham Young University, and an author of several books for Latter-day Saint audiences.  She recently shared some of her insights into the topic of women and the priesthood in a 10 questions interview with Kurt Manwaring.  What follows here is a summary of her remarks with some commentary, and I encourage you to read the full text of the interview here. In the interview, Wendy Ulrich begins by discussing how there are several different perspectives among women in the Church about the priesthood. On one end of the spectrum, “some women in the Church assume priesthood is something men have that they aren’t especially interested in” for various reasons. On the other hand, “some women are convinced that women will never…