Author: Jonathan Green

Jonathan Green has been described as a scholar of German, master of trivia, and academic vagabond. He is an instructor of German in the Department of Modern and Classical Languages at the University of North Dakota. His books include Printing and Prophecy: Prognostication and Media Change, 1450– 1550 (2011), and The Strange and Terrible Visions of Wilhelm Friess: Paths of Prophecy in Reformation Europe (2014).

Neutrality

During this particularly awful political moment, I allow myself a sigh of relief when I read news articles about Evangelical leaders and institutions embracing the current president.

Your apocalyptic hymnbook

Hymns are useful evidence of religious practice. Hymns are a basic element of personal devotion, but at the same time the compilation of the hymnbook is carefully monitored by church leaders and the performance of hymns is modeled during the sessions of General Conference and other broadcasts, so hymns lie somewhere between high theology and lived religion. Our hymnbook provides an insight not quite like any other source on what Latter-day Saints believe.

If this goes on—

If we wanted to hazard a guess at what the upcoming years and decades hold in store for the church in the United States, the decisive factors will likely be to what extent the country as a whole becomes more secular (or more religious), and how the church correspondingly arrives at a place of higher or lower tension with the rest of society.

An International Church in an Isolationist Age

The most paranoid fantasies your persecution complex can dream up will probably come true eventually, although not where you live, but somewhere else in the world. It’s an unavoidable risk of establishing local branches of the church in places that can go from welcoming to hostile within a few years or decades.

Don’t Reform the Honor Code

The current round of dissatisfaction with the BYU honor code will hopefully result in some tinkering around the edges and perhaps a few personnel changes, and then quickly be forgotten before it has a chance to undermine the university’s educational and religious missions, which might roughly be summarized as producing graduates who are educated, productive, and committed to the church.

Why I Wrote a Sex Manual for Mormons

Earthly Parents is the pen name of the author of And It Was Very Good: A Latter-day Saint’s Guide to Lovemaking. He agreed to share some of the book’s background here. * * * On the top of my parent’s bookshelf, far above the white-spined World Book Encyclopedias I read as a child, sat a thick, black book. That book wasn’t the World Book Encyclopedia. That book was called Everything You Wanted to Know About Sex but Were Afraid to Ask.

Bonsai

Bonsai tree

In one of the most profound scenes in The Karate Kid—a movie that fortunately has had no sequels or modern remakes, la la la la I can’t hear you—Daniel LaRusso comes upon Mr. Miyagi pruning his bonsai trees.

I know this church is true

This statement is not nonsensical or trite. It is the essence of our belief in six words. It is, in its own way, even lyrical. One occasionally hears objections to the effect that statements can be true, or friends can be true, but how can an organization be true? I started writing this post some time ago, before Michael Austin’s recent post and not in response to it, but his post can serve as a thoughtful and well-written example of the genre. Michael writes: I simply can’t comprehend what it might mean for a group of 15 million people or so to “be true”—or, for that matter, to be untrue. Statements can be true. Ideas can be true. Accounts of specific events can be true. But a Church, it seems to me, needs to have some relationship to truth other than just being it. In his post, Michael expresses his concern about the danger of asserting that the church is true. I think Michael is responding not to “I know this church is true,” but to another statement he may hear in those words: “I know this church is truth.” That would indeed be a much different claim, but it is not our claim. Fortunately our prophets have been quite open to truth wherever it may be found—“If you can find a truth in heaven, earth or hell, it belongs to our doctrine,” as Brigham Young put it. In other…

The Last 4,000 Years

The last 4,000 years of religious history, up to and resulting in us, can be described as a series of questions and answers, with each new question arising out of the previous answer over generations or centuries as the full implications of each answer become understood.

In the world

Is the world a generally wonderful place that is constantly improving and generally better today than it ever has been? Or, to restate the obvious, do we live at peril every hour in a world we must avoid becoming part of, and is this alienation from the world a fundamental part of the message of Jesus? As is usually the case with such things, the answer to both questions is: yes. And this is perhaps nowhere more clear than in Yellowstone National Park.

Loving my Prosperity Gospel

The term “prosperity gospel” describes an execrable set of ideas in American Christianity, chiefly that wealth is a marker of righteousness, and that believers can ensure material wealth and prosperity through spiritual practices. But “prosperity gospel” is often applied to a much broader set of beliefs

Onward, Mormon Soldier

Usually I reveal my ignorance gradually over the course of a blog post, perhaps saving the big reveal for the end. This time I’ll get it out of the way up front. I know how spiritual growth and progress toward engagement with the church at an adult level works in lives more or less like my own: high school graduation and transition to elders quorum or Relief Society, starting college and going on a mission (in roughly that order), finishing college and getting married (in roughly that order), and starting a career and accepting adult church callings. What I don’t understand well, despite a need to do so, is how typical milestones of spiritual growth fit into the lives of those who opt for military service.