
D & C 1:38 is frequently proof-texted in common Mormon usage.
I love the many ways the church has recently bucked anti-refugee sentiment and worked to help refugees. See here, here, here, here, here, and now here.
We are accepting application for the second annual BYU New Testament Commentary Series Summer Seminar, to be held for the four weeks of July 5 to July 29, 2016, on BYU Campus, Provo, Utah. The deadline for applications is March 31, 2016. The seminar is open to graduate students and recent PhDs who have research interests in Latter-day Saint readings of the New Testament.
I’m passing this along from MSH President Jenny Webb:
Here’s how I taught this lesson in my ward:
A few days ago, after the new policies were leaked but before the First Presidency clarified them, I posted a list of possible consequences of the policies here. This post reproduces my list, crossing out those scenarios no longer possible in light of the First Presidency letter. I also made some updates (in bold print). Then I add some general thoughts at the end.
UPDATE: this post was written before the First Presidency clarified the new policies. Please see this post, which repeats everything in this post but updates it and provides some concluding thoughts. — I’m thinking about the implications–doctrinal and practical and cultural–of the recent policy changes.
This month, I’ll be presenting a paper on the JST at a conference. I’m going to outline the use of the JST in Mark and then suggest that the moves that the JST makes could and should be adopted by LDS biblical scholars. One section of the paper argues that the JST–indeed, all revelation–is not inerrant. Joseph’s use (and nonuse) of the JST later in his ministry suggest that he did not take the JST as a perfected form of scripture.
The question of what the “abomination of desolation” (Mark 13:14) is came up in my recent post, so I thought I’d post a draft version of my work on this topic for the BYUNTC Mark volume.
Yesterday, President Oscarson announced on her Facebook page that she was now assigned to be a member of the Missionary Executive Council. President Burton is now a member of the Priesthood Executive Council (which has been renamed the Priesthood and Family Executive Council) and President Wixom is now on the Temple and Family History Executive Council. In an article in the Deseret News, former General RS Presidency member Sheri Dew said that “This is yet another important step forward in the restoration of the gospel.”
If you are in Provo on July 31st: