Arts – Music – Poetry – Cinema – Television
Drat! Mythed Again: Second Thoughts on Utah by: Steve Warren Most people, I find, have never heard of this book, but it’s one I referenced often growing up, as we had a copy in my house. My parents weren’t sure exactly when they picked it up, but it’s 1986 copyright date indicates it had to be after they moved to Alaska.
Midjourney: Mormon missionaries and a dark spirit, in the style of Greg Olsen. (Because why not.) My memories of childhood “I swear my uncle heard that…” fantastic stories are still fresh enough in my memory for me to associate folklore and urban legends with a sort of enchanting nostalgia of a more magical time before devices where we’d gather around the campfire to share stories. Where my friend said it happened to his uncle, and my friend wouldn’t lie, so ipso facto of course Bloody Mary is going to crawl out of the mirror to try to rip out my eyes. While I’m uncomfortable with people conflating Mormon cultural tidbits with the gospel of Jesus Christ, at the end of the day it is my culture, and missions in particular seem like a perfect little laboratory for folklore development. Like Darwin’s finches, each variation of an urban legend becomes quasi-isolated within the mission boundaries and adds local flavor and variation. Mormon folklorist is one of (many) things I would absolutely love to do full-time in a parallel life if I didn’t have a large family and had to buy an awful lot of cheddar, and the chances of obtaining an R1 TT anthropology position wasn’t akin to being drafted into the NFL (if you think through the numbers involved you’ll find I’m not exaggerating). Still, BYU faculty couple Christine and Christopher Blythe have pulled it off, and have started a…
The Country Music history podcast Cocaine and Rhinestones called this book “everything a Country Artist’s autobiography should be.” Even if you aren’t into this particular genre (I was not and have no plans to read any anytime soon), this is a worthwhile read. And despite the (content warning) constant cussing (including many “f-bombs”), I even felt the Spirit at one point. Let me explain:
Orchestra of Angels I’m not a musical person. I was started on the classical guitar quite early and became decently proficient at it by the time I was in Jr. High, but I just didn’t have the fire to practice for hours like many in the music world have. I enjoy a good tune, but I can’t tell the difference between, say, Mozart and something a graduate student would write (I actually wonder if musicologists couldn’t without pre-existing knowledge of Mozart’s musical corpus and it’s emperors with no clothes all the way down, but I digress). However, there is some music whose greatness is self-evident, and you don’t need musical training to recognize and appreciate how spiritually moving it is. Below is my own list, along with examples of moving renditions Come Thou Font The classic rendition of this we always listened to growing up, which is still my favorite, is the version in the BYU Choir’s Thanksgiving of American Folk Hymns way back when. This was in the hymn book, but was taken out, and I hope the new one will have it in again. Ode to Joy Piano Guys did a fun version of this, but it’s also worth listening to the full orchestral version. Hallelujah Chorus The Church put together the largest virtual Hallelujah Chorus of all time. Traditionally one stands for the Hallelujah Chorus. I heard it was because a king stood out of respect when it…
It’s been a bit since we last had an update on the new hymnbook and children’s songbook, but it sounds like we’re getting close to an announcement of the project coming to full fruition.
The Mexican Revolution impacted every Mexican, and that included the Mexican Latter-day Saints, some of whom did their best to stay out of the conflict, some of whom became casualties of war, and some of whom joined in the revolution.
One of the recurring irritations of reading apologetic, polemic, or scholarly work in Mormon Studies addressing Joseph Smith’s translations of ancient scripture is that the authors nearly always ignore the perspective of practicing translators and the field of translation studies, instead basing their analyses in simple notions of linguistic equivalence that may still prevail in graduate language exams, but that the field of translation studies abandoned as unworkable several decades ago.
The Princess Bride’s relationship to the scriptures. Bear with me here. This is not one of those “William Goldman [the author of the book and screenwriter for the movie] was LDS” things (like “Yoda is President Kimball” or whatever from other franchises). When I first read the book (which came before the movie), it shocked me. I did not expect what I found. Almost everything from the movie was in there (although often in different ways – the famous “life is pain” quote comes from Fezzik’s parents in passing during a flashback, for example), but there was so much more. There was a lot on “his” [scare quotes on purpose] dysfunctional family life, his career, his childhood, and a lot more plot in the actual tale of Buttercup.
The most cited article I’ve ever written was also my first professional publication: “Why Your Mormon Neighbor Knows More About This Shows Than You Do” in Battlestar Galactica and Philosophy from Open Court Press (not to be confused with the Battlestar Galactica and Philosophy from Blackwell Press). One reason I wrote that article was that while there were a few scattered articles, websites, and other venues that acknowledged LDS/Mormon influence on the original show (and the faint traces of it in the more recent version), nearly all of them got something wrong – often egregiously so.
At the start of each year, there is a whole collection of publications that enter the public domain. This year is a relatively big year for people interested in Latter-day Saint song books, since the 1927 Latter-day Saint Hymns, along with a few other song books (the 1927 edition of the Primary Song Book and some anthem collections) are now public domain.
Choosing music for sacrament meetings is an interesting responsibility sometimes. One of a few different challenges is that there are only 27 hymns specifically selected as sacrament meeting hymns, so there is a lot of potential for repetition.
Joseph Smith’s 1843 appeal to the Green Mountain Boys, ghostwritten by W. W. Phelps and published in (the original) Times and Seasons contains a series of foreign language quotations that are interesting not only because they include using the GAEL as a source for Egyptian.
The previous posts have put us in the vicinity of catalyst theories of revelation, but none of the formulations that I’ve seen are adequate for describing the Book of Abraham translation, and I think “catalyst” is the wrong chemical metaphor.
The GAEL provides for a mode of interpretation that finds expansive (but not unlimited) meaning in seemingly simple characters. Zakioan-hiash, as we have seen, is both a name, a word with a specific phonetic realization, and the equivalent of at least one sentence.
Two related features of the GAEL that have been the focus of the most controversy and puzzlement are how one character might represent much longer English texts, and the GAEL’s use of a five-fold system of degrees to expand a character’s potential meaning.
In his 2009 article, Chris Smith argued for the textual dependence of the Book of Abraham on the GAEL. While Dan Vogel’s recent book about the Book of Abraham and related apologetics strenuously objects to any suggestion that the GAEL was reverse engineered from the translation of Abraham, Vogel nevertheless entirely rejects the basis of Chris Smith’s argument.
I’ve always wondered how well the talks of different general authorities translate to other languages. For example, I can imagine that a lot of the alliteration that a few apostles adopt in their addresses doesn’t carry over. And I know from my work on translating Spanish hymns that translating between languages is an inexact science and involves compromises to keep certain aspects of the original language – rhyme, meter, literal meaning of words, nuances conveyed in idioms, etc. It’s almost impossible to carry all of those together across from one language to another. Largely because of this, translations of the Bible have proliferated, with each trying to convey the meaning of the texts from the original languages in different ways. For example, Robert Alter’s English translation of the Hebrew Bible focuses on carrying the literary forms of the Hebrew texts. In a recent interview at the Latter-day Saint history blog From the Desk, Robert Alter discussed his translation. Robert Alter is a noted scholar who received his doctorate from Harvard University and is a Professor of Hebrew and Comparative Literature. His doctorate was in modern comparative literature, but he noted in the interview that: “as an undergraduate I spent three years studying biblical texts rigorously with H. L. Ginsburg, one of the leading philological scholars of the Bible of his generation.” His familiarity with literary forms and biblical texts came together to lead to his translation: In the late 1970s I published…
With the preliminary deliberations out of the way, it’s time for a close look at the GAEL.
