This morning my Seminary class discussed 2 Kings 2. At the end of that chapter are the following verses: And [Elisha] went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them. That’s it. That’s the whole story. Let me summarize: Some youth mock the prophet for his bald head, he curses them, and a couple of bears rip them apart.
Lesson 8: 2 Nephi 6-10 This week’s Sunday School materials are much longer than previous ones. It isn’t that there is so much more material, but that I decided to try to cover the whole assignment rather than only part of it. I came to that decision because we often stop reading the Book of Mormon when we get to Isaiah and I wanted to see how Isaiah’s teaching are connected to the events of the Book of Mormon as well as its teachings.
The words “blind obedience” have a negative connotation. They imply something different from “obedience,” standing alone, which is generally thought to be a good thing. The expression “blind obedience” could suggest faith in the face of uncertainty, but it doesn’t. Instead, it suggests unquestioning adherence to inherently imprecise rules, even in the face of silly or adverse consequences.
Lesson 7: 2 Nephi 3-5 Chapter 3 Verses 1-25: Notice the use of types and shadows: Lehi blesses his son Joseph by telling him of Joseph of old who prophesied of Moses and the latter-day Joseph. Presumably this blessing to Joseph was more than just information. Presumably it gave him something he could use in his own life. In addition, it compares Moses and Joseph Smith in a way that helps us understand each better. Is this use of types and shadows the way that we are to apply the scriptures to ourselves? Of what types do we see shadows in today’s world?
Lesson 6: 2 Nephi 1-2 If you know me or a little about me, such as that I’m a philosophy professor, you won’t be surprised to learn that I’m going to focus on chapter 2. I recognize that is a problem. Chapter 2 is full of such interesting material that chapter 1 gets overlooked and there are also interesting things to think about in it, such as what implications it has that the land to which Lehi was led is covenanted to “all those who should be led out of countries by the hand of the Lord.” In spite of that, I’m going to focus on chapter 2, and not all of that chapter either.
My Seminary class just completed 1 Samuel, which tells the story of Saul’s reign over Israel. As you know, the people of Israel demanded a king to replace the corrupt judges. (1 Samuel 8:19-20) Samuel was inspired to choose Saul. On the day before they met for the first time, the Lord told Samuel, “To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel.” (1 Samuel 9:16) Samuel does, in fact, annoint Saul, and the people accept him as their king. (1 Samuel 10)
1 Nephi 16-22 (1 February 2004) As usual, I’ve not written questions on every chapter or for every verse in the chapters I’ve covered. Chapter 16 Verses 1-2: Nephi’s brothers tell him that the things he has said are too hard to bear (verse 1). What have they heard that has caused that response? In verse 2 Nephi explains why they find the truth to be hard. Which meaning of “hard” is relevant, “difficult to understand” or “difficult to bear”? What does the fact that the wicked are cut to their center by the truth tell us about wickedness and truth?
Lesson 4: 1 Nephi 12-14 (25 January 2004) In chapter 12 Nephi sees the future of Lehi’s descendants: apostasy and destruction, though a remnant will remain. In chapter 13 he sees the future of the Gentiles: apostasy and restoration, though not all will come to the restoration. In chapter 14 he sees the last days: the Gentiles who accept the Gospel will be numbered with the children of Lehi and the abominable church will be destroyed.
Lesson 3: 1 Nephi 8-11; 12:16-18; 15 In order to keep the lesson materials within a usable limit, I’m going to focus on chapter 11, referring to other chapters in the context of that one. Verse 1: Compare the personage who responds to Nephi’s desire with that who responded to Lehi (1 Nephi 1:5-6). Are they the same being? How does Nephi’s desire to know what his father had seen (see 1 Nephi 10:17), presumably a desire expressed in prayer, differ from his prayer in 1 Nephi 2:16? Three things seem to precipitate Nephi’s vision: he wants to know what his father has seen, he believes that God can reveal that to him, and he is pondering in his heart. The word ponder originally meant “to weigh,” and based on that meaning it came to mean “to weigh something mentally.” What meanings does the word heart have in the scriptures? What does it mean to weigh something in your heart? What might Nephi have been weighing in his heart? Why does this vision occur on a high mountain? How is Nephi’s experience like that of others? Is there any significance to that parallel?
Lesson 2: 1 Nephi 1-7 (11 January 2004) As is often the case for Sunday School lessons, there is a tremendous amount of material to cover in this week’s lesson. These questions will focus on only a few verses that help us see some of the lessons taught in these chapters. However, to help keep the study questions in context, here is an outline of the history surrounding Lehi’s flight from Jerusalem and an outline of the story in these chapters:
For some time I have created study notes for members of my Gospel Doctrine class. I hand them out a week before the lesson (unless I’m behind, as has occasionally been the case). For the most part the notes consist of questions about the passage assigned for reading. I have avoided commentary, hoping that the questions would be a vehicle for people to think for themselves about the readings. These questions are intended to provoke thought; I usually have no particular answer in mind myself. Since some of those who haunt this list may find the study questions useful. I’ll post them here each week as well.
My Seminary class is just finishing the book of Deuteronomy and moving into Joshua. This is an important moment in the history of Israel, as the Children of Israel are finally allowed to enter the Promised Land. Of course, Moses is deprived of the right to accompany them, and before he leaves he offers a blessing.
Ever since Nate and Greg started features, I have had my eye out for something that I could contribute. Tonight, as I was preparing my Seminary lesson for tomorrow, I got some inspiration : how about a Seminary Thought Question? OK, let’s try this out. If you like it, we’ll do more. If you don’t like it, we’ll just pretend this never happened. The idea is for me to pose a gnarly question from my Seminary preparation, a question with no obvious right answer, and then allow for discussion. Here goes STQ #1 …