This is the first of a series of posts in which I will be offering some commentary on 1 Nephi 17. Why that particular chapter you ask? The answer is that I believe that chapter 17 is setting forth a method of scriptural interpretation that proved to be very important both for the Book of Mormon and for Mormonism generally. Furthermore, what I find fascinating about the story is that ultimately it is about the legal interpretation of scripture.
Category: Latter-day Saint Thought
Doctrine – Theology – Philosophy
The Totality of Mortality
When I picked up my manual to prepare to teach Gospel Doctrine this Sunday, I figured it would be a lesson about the spirit of Elijah (second week = section 2 = turning hearts, etc). I was surprised and delighted to find that Lesson 2 is instead about the atonement, highlighting powerhouse passages in Doctrine & Covenants sections 19, 76, 88, and 93. While reading the material I was reminded of a favorite quote from Chieko Okazaki on the topic and had a hankering to share it.
Call for Papers: SMPT at Claremont, 2009
The Society for Mormon Philosophy and Theology’s 2009 conference will be held at Claremont Graduate University, May 21-23, in cooperation with the Howard W. Hunter Chair of Mormon Studies and the Claremont Mormon Studies Student Association.
The TRUTH about the Book of Mormon pronouncing guide EXPOSED
The Mormon Church does not want even its own members to know how to pronounce Shimnilom
A Christmas Story
If a story about football brought tears to my eyes, you know it’s gotta be good.
The Slaughter of the Innocents
After the wise men came, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Should My Prayers Be Whinier?
The psalms are prayers. And some of them are real doozies.
Hugs and Kisses
It’s holiday season, which means more friends and family and greetings, in person or otherwise, than usual. Add to that a few weddings receptions and you can get downright sore from all the hugging and hand-wrenching. Not to mention confused by the vast array of possibilities for saying hello or goodbye or Merry Christmas or Happy New Year to someone. It’s enough to make even the most seasoned anthropologist dizzy.
Of Courses
I recieved one of those continuing education catalogs in the mail today (from Lehman College, not BYU), and glancing through it, I began to wonder why the courses are all very basic. The courses are all introductory, and seem to be for those looking to start a career in relatively low-skill professions. I suppose there is good reason for this–colleges offer courses that people want to take. But with the rise of the Internet and “distance learning” shouldn’t the reverse be happening also? Shouldn’t these tools result in a lot of small, narrowly-focused courses, more academic in nature? Perhaps even courses that are more narrow and more open than what can be provided when students are seeking degrees? There might not be enough students at one university for these narrow courses, but there may be enough students at 10 or 100 universities or more. For example, what about courses in Mormon Studies?
Relics
The Book of Mormon is a reliquary in prose. In some extensive sections and at some critical moments, what drives the narrative is the question: how did a set of golden plates, a steel sword, a ball of curious workmanship, a breastplate, and two translucent stones end up inside a stone box buried in a hill in the state of New York? For a religion that attaches little to no significance to relics, it’s striking that large sections of our distinctive book of scripture are concerned with the provenance—the origin and the later cultural significance—of a particular set of holy artifacts.
Dancing the Doctrines: Theology in Motion
A call for papers, panels, movement sessions and choreography Sponsored by the Department of Dance with support from the BYU Museum of Art July 17 and 18, 2009 at the Brigham Young University Museum of Art and in the BYU Richards Building dance studios.
Past and Present
It’s an intellectual banality to point out that how one thinks of the present structures how one thinks about the past. The cliché, however, is useful when thinking about Mormon history.
Millennial Vegetarianism
Enjoy that Thanksgiving turkey . . . while you can. You may be a vegetarian during the millennium.
The Gospel and Immigration
A High Priest I know is in crisis. He is an immigrant who, like many other Church members, came to the US without a visa, according to what I understand of the situation. After arriving here he joined the Church, and eventually fell in love and married a U.S. Citizen, a wonderful, faithful Church member. This situation would normally put him on track for a green card and U.S. citizenship. But this brother is facing deportation, and his ward and stake are praying for a miracle that will keep him here in the United States.
Bones
One of the subterranean threads running throughout the Book of Mormon is the mystery of whose bones are heaped upon the land northward.
The Canonization of the Book of Mormon?
Penguin Books has just published a “Penguin Classics” edition of the Book of Mormon edited by Laurie F. Maffly-Kipp. Penguin Classics, of course, are the paperback editions of literary staples like Jane Austen or Charles Dickens. They are printed and marketed largely as texts for college classes. The assumption is that a text included in the Penguin series has become a stable part of the high-brow diet of books, or at least ought to be. It is worth reflecting a little bit about what this edition of the Book of Mormon might or might not mean. The Penguin book itself is based on the 1840 edition of the text rather than our current edition of the scriptures. The text was chosen because this was the last version that Joseph Smith was personally involved in editing. Also strictly speaking there is no standard 1830 version of the text for the simple reason that Grandin edited the book as he was printing it, with the result that different copies of the 1830 edition contain different versions of the text. Our current edition, in contrast, contains an elaborate set of interpretive aids that were added long after Joseph was murdered. Hence, the Penguin edition is printed without versification or the current chapter breaks, both of which were added in Utah by Orson Pratt. Rather, it is printed as regular prose – much like a novel – with the original chapter breaks, which were…
2009 LDS Law Students Conference at Harvard Law School
The J. Reuben Clark Society’s annual student conference will be held this year at Harvard Law School in Cambridge, Massachusetts. Registration is now open, and I urge LDS students, lawyers, and interested laypersons to attend. FYI.
President Hinckley and J. Edgar Hoover
The FBI released its files on Gordon B. Hinckley last week in response to a FOIA request from the Salt Lake Tribune. Apparently the FBI conducted a background check on President Hinckley in 1951 in order to ensure he wasn’t a communist and clear him for a potential position with Voice of America. The results… no dirt. The verdict seemed to be that this Gordon B. Hinckley was a “loyal American” whose reputation and work ethic were unimpeachable. The whole (slightly redacted) file is pretty interesting and definitely worth a look.
Confirm or Deny?
The following is making the email rounds with lightning speed. It claims to be talk given recently by President Packer. Can anyone confirm or deny?
Teaching the Reformation
Just as I went to publish this post, I saw Ben’s post about the conference on Mormons and Evangelicals. It’s a nice coincidence. As are the recent posts by Kent and Marc on labeling and categorizing. I was already scheduled to attend another conference this week, an annual conference for historians of the Reformation (surely you knew about it), where I’ll be part of an ongoing panel devoted to issues in teaching. This year’s issue is “Defining Protestantism,” as everyone is rightly concerned about labels we impose on people. Five or six scholars make up the panel, and we all get about 10 minutes to reflect on our particular experience with that issue. I’m supposed to talk about teaching the Reformation to Mormon students, both in general and in regard to defining Protestantism, as some of the panelists are wondering how Mormons fit or not. I’m planning to touch on some of the following, but would be happy to hear what T&S readers have to add.
National Student Dialogue Conference II
Standing Together and the Religious Studies Program at Utah Valley University are hosting a conference of Latter-day Saint and evangelical Christian students and scholars this coming Friday and Saturday, October 24-5, 2008, on topics including, “Was a Restoration Necessary?,” “Authority and Scripture,” and “The Nature of God: Finite or Infinite?” Directly addressing some of the primary points of disagreement between Mormons and evangelicals, the discussion is sure to be electric.
A New Summer Seminar on Mormonism with Terryl Givens and Matt Grow
From Givens:
Polygamy Poetry
Polygamy was a topic for persuasive prose, not poetry in nineteenth century Utah.
The Difficulty of Theological Interpretations of Mormon History
Providing a theological interpretation of Mormon history is tricky. I’ve argued elsewhere that one of the reasons that Mormons care so much about history is that in some sense they regard it has having a normative force. Part of how we understand God’s will is by offering an interpretation of our past that sees in it the working out of God’s purposes. On this view, God is involved in the story of the Restoration and a careful parsing of that story will reveal something about God. This, of course, is the sort of thing that sets the teeth of professional historians on edge, and avoiding this sort of interpretative frame work was one of the central obsessions of the New Mormon History. For the record, I am sympathetic to the NMH and I think that we gained a tremendous amount of insight and understanding by bracketing theological questions and just trying to understand the nuts of bolts of past events and the human stories of the saints. But…
“Nobody Knows” Screening
Heads up for those in the D.C. area. Earlier this Spring I posted a notice about a great series of events that Greg Prince, co-author of David O. McKay and the Rise of Modern Mormonism, hosted at his house in Potomac, Maryland. After a brief summer interlude, Brother Prince is back at it. The speaker at his next meeting will be Darius Gray, who will screen and discuss his recently completed documentary, “Nobody Knows: The Untold Story of Black Mormons” (which he co-wrote and produced with T&S alum Margaret Young). Brother Gray served in the presidency of the Genesis Group–a Church-sponsored support group for black Latter-day Saints–for three decades and is truly a pleasure to hear speak. The meeting will be on Sunday, October 19th, at 7:00 p.m. Those interested in attending need to RSVP to Brother Prince as soon as possible (gprince at erols.com). When you do, request his address (I’d rather not post it here) and let him know if you can bring a snack or dessert (as larger-than-normal attendance is expected for this event).
Key to the Culture of Mormons
Last Saturday I gave a walking tour of Mormon history sites in lower Manhattan, one of the services our stake history committee offers regularly. One stop on the tour is the location where an early LDS newspaper, The Mormon, was published by John Taylor. That newspaper featured an interesting statement in its masthead–what it called The Mormon Creed.
Compassion and Creativity
Most everyone I’ve talked to loved President Uchtdorf’s talk at the General Relief Society Broadcast. But I have a question (and yes, men, this is for you, too—since I assume that as a son of God, you also get joy in following the Father’s example of creation and compassion):
M Gets a Joke
A while back our household sat down to watch an episode of Monk. We like Monk because not only is it funny, it’s also sad and tender and offers good – sometimes very good – cultural satire. As I fed M she kept turning her head to look at the TV, watching whatever it is she sees when she’s watching something. We’re not sure what that is because doctors have sent mixed messages about her eyesight. But she does see.
My inner historian smiles
The little historian in me cheers for small things, such as correct phrasing. At the General Relief Society Broadcast on Saturday, September 27, Sister Barbara Thompson
Questions about Personal Responsibility and the Economic Bailout
How should we think about personal responsibility in light of the financial bailout currently being debated in Washington, D.C.?