Should up-and-coming Mormon scholars go to work at BYU, if they are interested in doing some of their work in Mormon Studies? I can think of a few young and mobile people a lot of us would like to see teaching there. But there are pros and cons.
Category: Latter-day Saint Thought
Doctrine – Theology – Philosophy
Theology and Idolatry
Let me present a sketch–though only a sketch and a very broad one at that–of how one might think about theology, both about a problem with it and one of the possible responses to that problem.
Coffee
What do we know about the covert life of our members? Take Irma.
In the -Hoods: Are Motherhood and Priesthood Equivalent?
Julie: This dialogue is the outgrowth of a few comments at one of those other blogs that Rosalynde suggested might make an interesting discussion.
Thinking about the Trinity
It is hardly news to this crowd that Mormons don’t accept the traditional understanding of the Godhead, the Trinity.
Jerusalem
Last week Janice and I spent several days in Cornwall, Great Britain, with the BYU students doing London Study Abroad.
Supplementing Angels
A not-so-hypothetical from a reader: Your daughter’s AP English class is using Tony Kushner’s Angels in America as a central part of a semester’s curriculum. You are friends with the teacher and would feel comfortable suggesting that she supplement the Angels module with another book or short story dealing with Mormonism from a different, hopefully “insider,” perspective. What work of Mormon literature would you suggest?
Genesis 38
“Puzzling.” “Sordid.” “Audacious, provocative, and titillating.” Those descriptors might very well apply to this week’s box office sensation, but that’s not what this post is about. All of these terms (“Sordid” comes from the Institute Manual) were used to describe the tale told in Genesis 38.
Did Nephites ride horses?
In our recent tirades about the obvious evils of deer, it was noted , once again, that some scholars think that the horses mentioned in the Book of Mormon may not have been horses, but another hoofed animal. The common one that lives in the right place is similar to a deer. Unfortunately, such comments often are made in the context of how funny it is to think of riding deer into battle.
David O. McKay and the Rise of Modern Mormonism
David O. McKay presented a dramatic contrast to his predecessors: an athletic, movie-star-handsome, clean-shaven figure who often wore a white double-breasted suit; contrasted to the dark-suited, bearded polygamists (or, in the case of George Albert Smith, son of a polygamist) who preceded him as Church President ever since Joseph Smith. In an age prior to professional image-makers, he instinctively grasped the importance of appearance, and coupled it to the substance of a professional educator to become an icon of Mormonism whose persona did much to change the negative image of the Church in much of the world.
Kim Clark and the Book of Mormon
A couple quick thoughts on recent prophetic moves.
Visions–Medieval and Modern
I had just completed the oral defense of my admission-to-PhD-candidacy exams, which emphasized the writings of medieval visionaries and mystics. My advisor extended his hand, and with his typical wry smile, said: “Congratulations. You passed. Now, go home and have a vision!” We all had a good laugh, but for different reasons. They all laughed because they don’t believe visions are possible. I laughed because I knew how much it would unsettle them to know that I do.
Sectarianism and sincerity
I visited a Lutheran worship service today, and had one of those odd experiences where what I expect to be familiar is not, and what I don’t expect to be, is.
Caspar Schwenckfeld: Mormon Hero of the Reformation
As much as we honor the Reformation in general, on closer inspection the individual Reformers have, from a Mormon perspective, some rough edges. Whether or not a given Reformation doctrine is closer to our views than traditional Catholic teaching had been seems about as predictable as a coin toss. One would hope that the Reformers would show tolerance for those of other faiths, but Luther, Zwingli, and Calvin all had their grumpy moments. Is there anyone that we can wholeheartedly embrace as our ideal Reformer? I nominate the Silesian nobleman Caspar Schwenckfeld (1489-1561).
Mormon Studies Periodically: Bert Wilson and Mormon Folklore
After a stimulating discussion following the first installment of this recurring feature, we’re happy to present the second, courtesy of the Association for Mormon Letters’ publication Irreantum, and exclusively accessible online at Times and Season. In keeping with its overall theme, the current issue of Irreantum features an interview with the eminent Mormon folklorist Bert Wilson. The interview is available for Times and Seasons readers to view here.
Anabaptists II: Diverging Parallels
Despite the striking resemblance of the Mormon and Anabaptist experiences, significant differences remain. The Book of Mormon and the temple are the most obvious LDS elements without a precise Anabaptist parallel, but I’m more interested in how similar beginnings have not (yet) led to parallel outcomes.
Anabaptists on my Mind
Mormons are neither Catholic nor Protestant, we often hear, and I see no reason to doubt the basic truth of the statement. Is there any spectrum of Christian religions such that we can say, “Mormonism is one of the X churches”?
Game Theory and Mormon History
So let’s think about Zion as a prisoner’s dilemma (PD).
Think, Brethren, Think!
Brigham Young has many wonderful tidbits scattered throughout his years as prophet. A friend pointed out the following snippet:
New Feature: Mormon Studies Periodically
Times & Seasons is proud to announce an innovative partnership with BYU Studies, a leading venue for Mormon Studies scholarship and publishing.
Mormon Studies Periodically: Episode I
This first installment features Scott H. Faulring’s article, “An Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants,” available here. The long title introduces a careful examination of a fascinating document: the 1829 “Articles of the Church of Christ,” composed by Oliver Cowdery, is a little-known forebear to D&C 20, the 1830 “Articles and Covenants.” Faulring’s thorough treatment includes a discussion of the relationship between the two documents, a close summary of the “Articles,” and a complete holograph photographic reproduction of the handwritten text. The article raises compelling questions about the nature of revelation, the place of bibliographic research, and the role of the Book of Mormon in Latter-day Saint doctrine and practice.
An Open Letter to the Graphics Director of the Ensign
The pictures accompanying this month’s cover story entitled “Strengthening Future Mothers” make my heart hurt.
Political versus Theological Friendships
Are theological friendships possible between different religions? At times I am skeptical. Consider the always fascinating question of which Christian denomination likes Mormons the least?
A Preview, A Review
Jonathan Green reviews Prelude to the Restoration.
What Do We Think of the Jews?
I confess to being something of a universalist when it comes to Christianity.
Can Satan give the gift of prophecy?
One of the more interesting stories in the Old Testament concerns Saul and the Ewok Witch of En-dor. The ewok witch calls up a spirit, which foretells the events of the battle which will take place the next day: “The Lord hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David . . . Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the host of Israel into the hand of the Philistines.” The events occur as foretold, of course. What does this story tell us? Well, if the witch did not receive this vision from God, but rather from Satan (and our Bible Dictionary explicitly states that this is not a vision from God), then Satan appears to be capable of granting prophetic visions to his followers. Is he?
Against Fundamental Questions
We tend to think that fundamental questions are important and therefore that they ought to take up much of our intellectual effort. This view may be mistaken. Consider, for example, Islamic law.
Interreligious Dialogue at the LOC, Part II
Here are some reflections on the second session, “Joseph Smith and the Recovery of Past Worlds.” (web archives on lds.org) I have tried to give just enough summary to support my reflections on how it went as a dialogue. Main speaker Terryl Givens described Joseph Smith as an explorer and re-discoverer of ancient worlds.
Catholics and Protestants
Mormons are often dismissive of some Protestants, especially evangelicals.
Interreligious Dialogue at the Library of Congress
I went to this past weekend’s conference not so much to hear any of the particular talks as to see what sort of exchange they formed. Interreligious dialogue is one of the most difficult things there is, to do well. Here are some notes on the conference as an occasion for such dialogue, and a stepping stone toward better dialogue in the future.