And it’s in the news again. We have Elie Wiesel’s name slated for baptism, baptisms performed for Nazi-hunter Simon Wiesenthal’s parents, baptism performed for Anne Frank (for the ninth time!), baptism performed for Daniel Pearl (who was killed in part, at least, because he was Jewish), and baptism performed for Gandhi. This in spite of the Church’s agreement (in 1995!) to remove Holocaust victims from the database.[fn1] And, apparently, the Church has now sent out a strongly-worded letter to be read in Sacrament meetings.[fn2] In the letter, the Church (strongly) reiterates the prohibition on submitting celebrity and Holocaust victim names, with potential penalties to follow for improper submissions. Will this work? Hopefully.[fn3] But I’ve been thinking about possible ways to police the submissions as a backstop.[fn4] Note that I’m perfectly aware that there is debate over whether we should, as a normative matter, care about others’ perception of baptisms for the dead.[fn5] And there’s debate among those not of our faith about whether proxy baptisms are, in fact, offensive. I have no interest in rehashing those arguments, though. Let’s assume that the Church is serious about its policy statement (which I believe it is), and, just for fun, let’s brainstorm how it can implement the policy. A couple ground rules:[fn6] Any solution needs to be administratively feasible. Having a bureaucratic level that looks at every name submission is not administratively feasible. The solution shouldn’t unreasonably burden people who are submitting…
Category: Life in the Church
Mormon Life – Family – Personal Reflections
The Bott Affair: Winners and Losers
It has been only one week since the initial Washington Post article quoting BYU Professor Randy Bott’s controversial statements was published. [See Kent’s very helpful ongoing chronology of events and published stories.] But a week is a lifetime online. While official and unofficial reactions will continue to play out over coming weeks and months, we can already see who the winners and losers are among the main players. Briefly, the winners are the LDS Church, LDS Public Affairs, LDS bloggers and columnists, the mainstream media, and the rank and file members of the Church. The losers are BYU and the BYU College of Religious Education. Professor Bott gets a category of his own.
The Bott Gaffe: A Chronology [Updated 6Mar12 9:45p]
Since Wednesday, when I read the Washington Post article that cited BYU Professor Randy Bott, I have been surprised at two elements of the news and commentary I’ve read about it. First, I’ve been pleasantly surprised at the unanimity of the response—no one that I’ve seen has tried to defend the ideas that Bott expressed. Second, I’ve been surprised at the speed of the official response. If it is possible, the response makes the views expressed by Bott seem anachronistic to Mormonism today. And I hope this response will make clear to those who still maintain some version of these racist views that they are no longer tolerated among Mormons.
My Cri de Coeur to Randy Bott [Updated][Update 2]
[Update 2:] The Church has responded, both with respect to Dr. Bott’s statement and with a statement on the Church and race. I’m adding the text of each to the bottom of the post, but I want to highlight these two excerpts: We condemn racism, including any and all past racism by individuals both inside and outside the Church. The origins of priesthood availability are not entirely clear. Some explanations with respect to this matter were made in the absence of direct revelation and references to these explanations are sometimes cited in publications. These previous personal statements do not represent Church doctrine. (In both, emphasis mine.) The first excerpt is wonderful, not pulling punches against our own. And the second, although it’s phrased in the passive voice, is pretty much as explicit a renunciation of previous thought as I’ve seen in the Church, and I know that I’ll be pulling these statements out when (or, I hope, if) I hear these repeated again. — Aaargh!!! I thought we were past this. I really did; I’d heard rumors on the internet for years of people teaching offensive racist folklore about the long-repealed priesthood ban. But I had never actually experienced anybody seriously making those arguments—I had only heard them in the context of, This is what some people claim. And I know that anecdote is not evidence, but I’ll put forward my anecdote anyway: Once, while I was in high school,…
Taxing the United Order
The United Order appears (for now, at least) to be a relic of the 19th century; since them, the mainstream Mormon church hasn’t attempted to institute any large-scale communal economic structure based on Acts 2. And, frankly, I don’t have any reason to think that it will in the 21st century; the Law of Consecration seems to be something different than economic communalism (though economic communalism fits within the Law of Consecration).
Enough, already!
I was a little annoyed to hear it on the radio again yesterday. The Church was apologizing because apparently over-enthusiastic members had performed temple ordinances for recently-departed Jews, AGAIN! This time the situation was particularly egregious because the Jews involved are the parents of the late Nazi-hunter and war-crimes expert Simon Wiesenthal. Can those who keep submitting these names stop already?
Romance, MTC Edition
Tomorrow morning, a bunch of Provoans (and presumably others) will wake up with a brand new ring on their left ring fingers. To all of you: congratulations and good luck! This, though, isn’t your story.
Misappropriation of email? or who owns an email list anyway?
Last Friday McKay Coppins, in an article titled Mitt’s Mormon Army: How It Works, looked at how grassroots Mormon support for Mitt Romney has managed to organize, despite the Church’s statements that its resources should not be used for election campaigns. Coppins points out, as most LDS Church members already know, that not everyone respects the Church’s wishes.
Alan Lomax and All the Good
Today, were he still alive, Alan Lomax would have celebrated his 97th birthday.
I confess that I wasn’t familiar with Lomax until after I got married. The long and the short of it: Alan Lomax was a folklorist and an ethnomusicologist.
Mitt Romney’s Tithing Problem (?)
ABC broke the news: Mitt Romney has donated millions of dollars worth of stock to the Mormon church. SEC filings disclose that a Bain partner donated $1.9 million of Burger King stock to the Church; in addition, the Church has received stock of other Bain holdings, including Domino’s, DDi, Innophos, and the parent company of AMC Theaters.
But why? Why would Romney give the Church equity stakes in bad fast-food chains, second-rate pizza chains, and other such holdings?
Sex-Ed and Social Justice*
***WARNING: This post mentions sex. I use the word a lot in this post. If that makes you uncomfortable, this may not be the post for you.*** Over the summer, the Bloomberg administration announced that, for the first time in two decades, public school students in New York would be required to take sex-ed. The curriculum the administration recommended—HealthSmart (middle school and high school) and Reducing the Risk—include, among other things, lessons on abstinence and birth control.
Christmas Flavors
Finals are graded, so yesterday I made red onion marmalade.[fn1] Stirring the apples and red onions and lemons, I though about what food evokes Christmas for me.[fn2] Why food? Because a lot of my life today revolves around food. One year, I was up until two in the morning the day before Thanksgiving making mincemeat ice cream. (I didn’t believe my wife that we were getting up the next morning at 4 to see the Macy’s Thanksgiving Day Parade. Turns out, she was right.) Every summer, we can tomatoes and jams and chutneys so that we can have those flavors during the winter. And sometimes we invite people over for dinner just to have an excuse to cook something new. What I remember: Christmas mornings, opening presents with my sisters and brother and parents, listening to Bing Crosby (or, sometimes, John Denver), eating nuts and chocolate candy and Vons eggnog (if there was any left) and, eventually, having a big brunchy breakfast. I want to say it was cinnamon rolls, or sometimes popovers. Maybe omelets. But it was definitely breakfast. I’m sure the lunches and dinners on Christmas[fn3] were equally good, but they aren’t what stand out in my memories. Rather, it’s the music, wrapping paper, family, junk food, and big breakfasts that I remember. And I wonder, what will my kids’ memories of Christmas be? — [fn1] Delicious, btw. [fn2] Not red onion marmalade, fwiw. This is the first (though…
Interest Never Sleeps
Hypothetical:[fn1] Alex and Pat both want a Kindle Fire.[fn2] Alex goes to the local brick-and-mortar[fn3] Amazon store, pays $200 cash, and takes a Kindle Fire home. Pat goes to the bank, gets a loan for $200, goes to the local brick-and-mortar Amazon store, pays the $200, and takes a Kindle Fire home. Who made the better decision?[fn4] *** In the Church, we’re suspicious of debt. Sure, we get a pass on student loans, a modest house, a first car, but, as a general rule, our leaders discourage incurring consumer debt, and celebrate those who have escaped debt’s clutches. Having grown up a member of the Church, and having heard the various talks and lessons, I suspect most members would say that Alex made the better decision;Alex has the Fire and no debt. Pat, on the other hand, has both the Fire and the debt. *** Assuming you agree with my intuition that, in general, Mormons would think that Alex made the better decision, I want to push that intuition a little: (1) Let’s suppose, first, that Alex bought with cash because he has $200 just lying around. Pat, on the other hand, doesn’t, and the only way she can afford a Kindle is by borrowing. But assume Pat has a steady, if low-paying, job with amazing job security, while Alex, though making more money,has a 70% chance of losing his job in the next three months, with an uncertain outlook…
Harold Bloom, the Byrds, and Me
About a week ago, James posted a reflection on Harold Bloom’s (frankly awful) New York Times op-ed. Rather than directly responding, though (other than expressing his rightful disappointment), James engaged with Dr. Bloom’s allegation that Mormonism and Protestantism are converging. Though concerned about such a convergence, James ultimately (and rightly, I believe) doesn’t think we’re headed inexorably down that path. That said, Dr. Bloom is right that the Church has changed a lot between 1844 and 2011.[fn1] Change is inevitable and, as Ecclesiastes tells us, is to be expected. And, frankly, there have been a number of changes that, even if they risk our Protestantization, I’m really happy about. And I’m not talking Official Declaration 1 or 2 stuff—I’m going to assume that most of us are grateful that polygamy is no longer the sine qua non of the faithful member, and that all of us are grateful that we don’t live in the world of a racially-based Priesthood ban. And I’m also not talking about our wishlist of things we want changed. I assume most of us have one or two, even if they’re just wouldn’t-it-be-nice-if kinds of things. No, I’m talking about less-prominent practices that the Church once had that have left. And there are two that leap to my mind: Missionary Finances I’m actually not talking about the standardization of mission expenses, even though that’s pretty nice, too. I’m actually talking about going on missions with purse…
Black Friday
Yes! The Dow is back down to 11,232! I feel a little like Jonah sitting on the hill, waiting for the fireworks. Hearing that news on the radio brought me my biggest smile all day. Of course, Jonah was roundly rebuked, because Nineveh repented in ashes, and he still was annoyed they weren’t destroyed. He clearly had an attitude problem, and lots of people might say the same about me. The Super Committee’s lame punt is just the most recent sign of the overall trend, though: at an institutional level, we haven’t even really admitted there is a problem, let alone started repenting. What do we need to repent of? Oh, there are plenty of things seriously wrong with the way we run our economy, including many of the favorite criticisms from both the right and the left, and the economy feeds into a lot of other things that are wrong with our society. I’ll just mention debt for now. We borrowed like mad for the past fifteen years or so, on houses, credit cards, student loans, and government programs, and called it prosperity—short-sighted materialism (among other things), masked and rationalized with convenient economic pseudo-theory. I was getting nervous about this back around 1999, but by now a lot of readers will probably grant it to me, though there are plenty of theorists and politicians who say our problem is still that we need to spend more. So if you’ll…
A Missionary Reminiscence on Christmas
When the mission president announced to our small group of greenies that I was going to Strasbourg, I shrugged the resigned shrug of a missionary who knew nothing about anywhere but was willing to go wherever. One of the sisters expressed jealousy; Strasbourg, she said, was one of the best cities in the mission. She was right, and it would not be a good thing. Strasbourg is and was beautiful pre-Christmas.* Several weeks passed before I fully acclimatized to the major time-change, and the schedule of missionary life, but I loved Strasbourg almost instantly. The eastern area of France bordering Germany is known as Alsace, and offers the best of both countries in terms of food, architecture, and other things. Parks are plentiful, the accent is easier to master, and doner kebab is cheap. Two wards meeting in an actual chapel with a basketball court were staffed by over a dozen hard-working missionaries who made me feel welcome as we did splits. My trainer, a stand-up guy, introduced me to the endless variety of bread, cheese, pastries, roasted chestnuts, and other delights as the weather cooled. On Saturdays, we played ultimate frisbee and soccer with other missionaries and ward members. Things were happening in the ward; we had at least one solid person we were teaching regularly, who came often and participated more than some members. Work was hard, but had enough positive things going that I felt we had…
Things for Which I’m Thankful
1. My family. I haven’t said much about them on this blog, and will continue not to say much about them here, but I’m certainly thankful for them. 2. Social networks. And I mean this on all sorts of levels. Facebook has brought me back in touch with friends from high school with whom I otherwise wouldn’t have any contact. But I’m also thankful for IRL social networks: my colleagues, my neighbors, members of my ward, my kids’ friends’ parents. I’m thankful for the community that can happen when the guy comes out to repair your internet, and it turns out he has a kid the same age as your kid. 3. The eternal potential of (1) and (2). It adds that much more to these relationships to know that they can continue. 4. North Face. For this Southern Californian, it’s nice to know I’ll be able to survive another Chicago winter.[fn1] 5. Jim Henson. I remember watching the Muppet Show with my family when I was a little kid, every week. Today, I have Seasons 1-3 of the Muppet Show on DVD, a handful of Muppet movies, a couple episodes of Fraggle Rock, and tickets to the new movie. 6. My job. These days, having a job is a blessing; I’m lucky enough to have one I love. 7. A God who allows me to have all of these things.[fn2] How about you? — [fn1] Totally random story: when…
Quotes of Note- McKay on Running the Church
“Men must learn that in presiding over the Church we are dealing with human hearts, that individual rights are sacred, and the human soul is tender. We cannot run the Church like a business.”-David O. McKay Diaries, May 17, 1962, as quoted in “David O. McKay and the Twin Sisters’: Free Agency and Tolerance” by Gregory Prince, Dialogue 33:4 (Winter 2000):13. I read this as saying, we need to be sensitive to other people; we cannot make hard decisions and simply say, “this is business, not personal” as if real people were not involved. I wish we had more context for the statement by McKay.
Quotes of Note: Elder Hafen on Independence
Quotes of Note will be a recurring series of lesser-known General Authority statements of interest, as conversation starters. I’m starting with a favorite. “We need to develop the capacity to form judgments of our own about the value of ideas, opportunities, or people who may come into our lives. We won’t always have the security of knowing whether a certain idea is “Church approved,” because new ideas don’t always come along with little tags attached to them saying whether they have been reviewed at Church headquarters. Whether in the form of music, books, friends, or opportunities to serve, there is much that is lovely, of good report, and praiseworthy that is not the subject of detailed discussion in Church manuals or courses of instruction. Those who will not risk exposure to experiences that are not obviously related to some Church word or program will, I believe, live less abundant and meaningful lives than the Lord intends. We must develop sufficient independence of judgment and maturity of perspective that we are prepared to handle the shafts and whirlwinds of adversity and contradiction that may come to us. When those times come, we cannot be living on borrowed light. We should not be deceived by the clear-cut labels others may use to describe circumstances that are, in fact, not so clear. Our encounters with reality and disappointment are, actually, vital stages in the development of our maturity and understanding.” Elder Bruce Hafen,…
Politics and Members of the Church
The Catholic church, that is.
Utah Women in the Labor Market
The Atlantic Cities, currently one of my favorite sites, has, over the last several days, run a series looking into the best states for working women (both generally and in the “creative class”). What leaped out at me: Utah’s a pretty bad place to be a working woman.
Clean-Shaven
I shaved today. My beard (of at least the last two-and-a-half years) is gone.
All the Single Mormons
I wouldn’t be shocked if, in April’s General Conference, I were to hear a reference to “All the Single Ladies,” the cover story of this month’s Atlantic. In spite of its utter not-Mormonness, Kate Bolick’s article is oddly resonant of a strand of discourse we’ve been hearing in the Church for the last several years. In case you haven’t read the article,[fn1] a quick summary: the author finds herself still single at 39, in spite of having had plenty of relationships and in spite of the fact that she expected, at least for some portion of her life, to get married eventually (she points to 30 as the magic age). Now, she finds it less likely. So she explores the world of women who do not (by choice or circumstance or some combination) get married.[fn2] And largely she believes the decline in marriage is because of women’s increasing success, men’s declining status, and the marriage market. How’s that, exactly? Let’s use her college example: in 2010, 55 percent of college students were women. That means that women have fewer choices of suitable mates. Men in college, on the other hand, have more suitable women. A man, therefore, is less dependent on any given partner because, if she doesn’t work out, he’s got other potential partners. Therefore, he doesn’t need to settle down with just one person. Women, on the other hand, are at a disadvantage—in order to get (and maybe…
Homeschooling Then and Now
As was mentioned in my introduction a week or so ago, my parents homeschooled us “back in the good old days when homeschooling was weird and subversive, not hip and progressive.” I’m now homeschooling my own children, and it’s interesting to note how the movement has evolved during the past 25 years. My adjectives describing the change don’t fit perfectly, of course, but they are representative of general trends, at least in how the perception of homeschooling has changed. When my mother decided she’d like to keep me home from kindergarten in 1985, it was a bizarre and scary thing to do. She’d learned about homeschooling while taking a class from Reed Benson at BYU. He lent her a copy of his doctoral dissertation on homeschooling, and told her about his nine homeschooled children. So she hunted down some of the books he recommended by John Holt, the father of the modern American homeschooling movement, and decided to try out this radical but exciting idea on her firstborn child. Me. One thing I remember vividly from those early years of homeschooling was how many random people thought my education was their business. I was often given a surprise pop quiz about history or the multiplication table by supermarket checkers, moms at the park, or even skeptical aunts and uncles. Anyone at all, and especially off-duty school teachers, felt it was incumbent upon them to make sure my parents weren’t committing…
Making Mormon Documents Available
Following each General Conference I prepare a list of “Conference Books”—the works cited by speakers in the printed version of their talks. The list is always fascinating. But this time I noticed something that led me to rethink one aspect of the Church’s manuals: availability.
Technology and Genealogy
I think I was 12 or so when, in rummaging around my father’s home office, I discovered the family genealogy. Over time I was hooked, visiting our local branch genealogy library and, when we visited Utah during a family vacation, I spent hours and days at the Genealogical Society library, then installed in the new Church Office Building, simply collecting the work that had already been done, copying family group sheet after family group sheet. All this was possible because, as the descendant of early Mormon pioneers, huge amounts of research on my ancestry has already been done.
So what should the Provo Tabernacle/Temple be called?
With the announcement today that the Provo Tabernacle will be reconstructed and made into a Temple, I wondered what its official name will be? Or in other words, how will its name be different from the other Provo Utah Temple?
‘Bouncing the Baby’ syndrome
Why is it that when blessing infants men always bounce the baby up and down? If you’ve seen many baby blessings, you know what I mean. The father or whoever will pronounce the blessing holds the infant on its back in his outstretched hands while the rest of those invited to participate circle the child, adding their outstretched hands underneath the baby. Often before the blessing even begins and without regard to whether or not the child has uttered the merest hint of a whimper, the men slowly rock the baby up and down, usually gently.
Desperately Seeking Seniors
I was surprised a week ago when a senior missionary serving in our ward said that the Church is struggling to get senior missionaries, something that an article in the Deseret News last week confirmed. But my senior missionary friend went further than the article did, saying that the number of senior missionaries has declined by 40% in the past decade.
Priests, Babylonians, and Seven 24-hour Days of Creation
Even though it comes first in the Bible, Genesis 1 represents the youngest of three Israelite creation traditions. As happens in culture and even inspired religion, traditions of the past were once again adapted and (re)appropriated to meet the needs of the time. Genesis 1-2:4 is generally believed to have come from a priestly tradition associated with the tabernacle/temple, and received its current form sometime around the Babylonian exile (which explains some of its anti-Babylonian polemics, which go totally unnoticed by modern readers.) Several characteristics of Genesis 1-2:4a suggest priestly and temple associations, but the most important for our purposes here is the emphasis on sacred time over sacred space (see here, #3 in particular.) If you’ve ever talked to Jehovah’s Witnesses about birthdays, you know they don’t celebrate them, because no one in the Bible does. And this is generally true, because Israelites weren’t the ultra-specific hour-by-hour calendrically obsessed society we are today; as with literacy, they neither had the means nor the utility for it. It’s unlikely they knew when their birthdays were. This holds true, btw, for some Middle Eastern people today. A relative working in Saudi Arabia with several hundred natives confirms that many of them not only don’t know their birthday, but have no idea how old they are. The only people who concerned themselves about specific days and years were either royal scribes or the priests/Levites. Scribes needed to chronicle the king’s doings, and…