Continuing part 1 and part 2. Laman and Lemuel offer up their gloss on the story of Moses in verse 22 and in so doing model a particular type of scriptural and legal interpretation. They say: And we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like him. (1 Ne. 17:22) There is a great deal that is going on in this sentence.
Laman and Lemuel make their appearance in chapter 17 in verse 17, where they say:
This is the first of a series of posts in which I will be offering some commentary on 1 Nephi 17. Why that particular chapter you ask? The answer is that I believe that chapter 17 is setting forth a method of scriptural interpretation that proved to be very important both for the Book of Mormon and for Mormonism generally. Furthermore, what I find fascinating about the story is that ultimately it is about the legal interpretation of scripture.
The Mormon Church does not want even its own members to know how to pronounce Shimnilom
After the wise men came, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
The Book of Mormon is a reliquary in prose. In some extensive sections and at some critical moments, what drives the narrative is the question: how did a set of golden plates, a steel sword, a ball of curious workmanship, a breastplate, and two translucent stones end up inside a stone box buried in a hill in the state of New York? For a religion that attaches little to no significance to relics, it’s striking that large sections of our distinctive book of scripture are concerned with the provenance—the origin and the later cultural significance—of a particular set of holy artifacts.
One of the subterranean threads running throughout the Book of Mormon is the mystery of whose bones are heaped upon the land northward.
Penguin Books has just published a “Penguin Classics” edition of the Book of Mormon edited by Laurie F. Maffly-Kipp. Penguin Classics, of course, are the paperback editions of literary staples like Jane Austen or Charles Dickens. They are printed and marketed largely as texts for college classes. The assumption is that a text included in the Penguin series has become a stable part of the high-brow diet of books, or at least ought to be. It is worth reflecting a little bit about what this edition of the Book of Mormon might or might not mean. The Penguin book itself is based on the 1840 edition of the text rather than our current edition of the scriptures. The text was chosen because this was the last version that Joseph Smith was personally involved in editing. Also strictly speaking there is no standard 1830 version of the text for the simple reason that Grandin edited the book as he was printing it, with the result that different copies of the 1830 edition contain different versions of the text. Our current edition, in contrast, contains an elaborate set of interpretive aids that were added long after Joseph was murdered. Hence, the Penguin edition is printed without versification or the current chapter breaks, both of which were added in Utah by Orson Pratt. Rather, it is printed as regular prose â€“ much like a novel â€“ with the original chapter breaks, which were…
A while back our household sat down to watch an episode of Monk. We like Monk because not only is it funny, itâ€™s also sad and tender and offers good â€“ sometimes very good â€“ cultural satire. As I fed M she kept turning her head to look at the TV, watching whatever it is she sees when sheâ€™s watching something. Weâ€™re not sure what that is because doctors have sent mixed messages about her eyesight. But she does see.
And a great sleep did come over the land; yea, verily, there was much dozing and nodding of heads in all of the sabbath schools.
Previous posts in this series are here.
Previous post in this series here.
Psalm 137 is one of those wonderful and paradoxical passages of scripture that contains within itself a universe.
I’m reading a commentary on Psalms and in the section on the authorship of the Psalms, the writer has this to say:
Let’s read the Book of Mormon as a commentary on American constitutional law and vice versa. Alma 30:7-10 reads:
For those hoping to find more economics in their scripture study…
If this is common knowledge I completely missed it. So I post this in memory of all those who also slept through indecent chunks of early morning Seminary.
â€¦ grow tomatoes in their home garden, and lots of them. Men who know grow them, too.
Amazon.com has an algorithm for noting the “Statistically Improbably Phrases” in any given book. The idea is to look for word combinations that are uncommon generally but common in the book in the hope that this provides potential buyers some insight into what the book is about. Here are the ones for the Doubleday edition of the Book of Mormon:
Most are acquainted with the passage in D&C 130 where God gives a fascinating response to Joseph’s query about the Second Coming: