I once had a client who was a white supremacist.* The thing about being a therapist is, you quickly learn that everyone’s got a story. In this case, there was a history of domestic abuse, a parent with extreme racist ideologies, underlying severe depression and anxiety, and experiences of rejection by loved ones (which hurt him deeply, though he would only rarely admit it). He was also bright and thoughtful, extremely well read, and had a sardonic sense of humor that I genuinely enjoyed. He openly discussed his racist ideologies with me, and I was never shy about telling him how abhorrent his ideas were. He was always willing to debate these ideas, but whenever I called them out for what I thought they were—stories he told himself in order to feel strong, powerful, and invulnerable—he scoffed and quickly changed the subject. Once, in the aftermath of an incident in which his own risky behaviors nearly cost him his life, I told him honestly how concerned I had been for his safety. At this, he grew intensely uncomfortable, and more emotional than I had ever seen him. “I don’t want to know that!” he said to me, curling up into a ball in the chair with his head in his hands. It was as though the very idea that I—or anyone, for that matter—could care about him enough to be worried about him was just utterly intolerable to him. He…
Category: News and Politics
Politics – Current Events – Media
Guest Post: Justifying Visions
Mark Bukowski got degrees in philosophy and psychology at UCLA, studying with the noted scholar of German idealism Robert Solomon and Angela Davis, a student of Marcuse. While an undergraduate he became a bit of a student radical, marxist and atheist. In graduate school he studied William James and John Dewey under Jon McDermott and became convinced personal religious experience could justify statements about religion. He also became convinced by Wittgenstein that philosophical problems were often just semantic misunderstandings with language inadequate to express experience. Those insights proved to be life changing. He left academic philosophy although he’s remained an armchair student. He sought out a church based on personal revelation and other principles he thought true. He found the Church and has served in callings ever since. We’re really excited to have someone of Mark’s experience to offer a different perspective on things that I think many Mormons take for granted.
Practical Apologetics: The Doubting Elder
Time for another installment in this occasional series. As reported in the Deseret News, Elder Christofferson delivered a presentation to new mission presidents at the Provo MTC in June. He first discussed the use of the Book of Mormon as a proselyting tool: “[H]ow will your missionaries get people to read the Book of Mormon, and also to pray with real intent about its truthfulness?” Then he recounted a personal conversation he had with a returned missionary who had completed his mission and served well, but had some concerns.
Did Nephi Know of the Return from Exile?
I was rereading some of Nephi’s sermons tied to his incipient Christianity. It struck me that it’s not clear Nephi knows about the 2cd temple period and restoration from Babylon. Now I’m still not 100% sure of this. So I appreciate any feedback. Nephi gets some fragmentary prophecies of the future but most are tried to Jesus in Roman Jerusalem (although Nephi doesn’t know it’s Rome). He then primarily focuses in on the fate of his people and the restoration of the Lamanites. The history of Babylon and the return with Nehemiah and company is missing.
Guest Post: Seminary Assessments and Americacentrism
James Holt lives in Manchester, UK and is Senior Lecturer in Religious Education* at the University of Chester. This involves training teachers to teach Religious Education in schools, as well as aspects of education for teachers training to teach in a secondary (11-18) school. James is also Chair of Examiners for GCSE Religious Studies for a major awarding organisation in the UK. He is the author of Religious Education in the Secondary School. An introduction to teaching, learning and the World Religions (Routledge, 2015). He is a trustee of the RE Council of England and Wales, his PhD (Liverpool, 2011) constructed a Mormon theology of religions and explored the resultant implications for inter-faith dialogue. James currently serves as Bishop and early morning seminary teacher in his home ward. His current research interests focus around a Christ-centered pedagogy of teaching, assessment, and all aspects of inter-faith engagement. *Religious Education means something different in the UK than in the USA. All school children in England should have an RE class weekly that explores the beliefs and teachings of the different world religions. In state schools this is not confessional and is to help children understand the lived reality of those who have religious and non-religious beliefs. This will hopefully lead to more informed and respectful members of communities and society. Seminary Assessments and Americacentrism James Holt A couple of things coalesced this week to make me return to some thoughts I had a…
The (In)Consistencies of Church Employment
In 2012 a BYU religion professor named Randy Bott created a firestorm when he made fairly racist comments justifying the priesthood ban to blacks in an interview with the Washington Post. Many called for Bott’s firing. Shortly thereafter Bott took retirement from BYU. Sadly the comments weren’t that surprising and most of us have known people with similar views. Fast forward to this week. Ruthie Robertson, an adjunct professor at BYU Idaho is told that she won’t be retained after the summer semester. (She had been contracted through fall) This is after putting a fairly controversial post on Facebook saying that,
Future Mormon: Chapter 3
Welcome to the third week of the reading club for Adam Miller’s Future Mormon. For general links related to the book along with links for all the chapter discussions please go to our overview page. We’ll be trying to discuss a chapter each week. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism as that’s when we tend to all learn the most.
Bad footnotes can be spiritually deadly
Over at Slate, Daniel Engber had an interesting and instructive article a while back entitled “Bad Footnotes Can Be Deadly” on how the current opioid crisis has been aggravated by the misunderstanding of a letter to the editor of a medical journal and its misquotation over decades in the medical literature, with the error propagated and compounded by researchers who failed to check the original source. Engber’s article on the error’s persistence and influence documents a process not unlike the formation of urban legends and faith-promoting rumor. But if you’ve ever done scholarly research, you should also be nodding your head in recognition
Personalizing Freedom of Religion or Belief
We tend to defer the responsibility of Religious Freedom to the State. But to what extent is it an individual matter as well? In this post I will guide us through some of the issues, and hope for a healthy discussion on what we can do to enhance Freedom of Religion. Is Freedom of Religion or belief a legal, institutional or personal affair? The USA First Amendment starts with “Congress shall make no law respecting an establishment of religion…“. In my discussions with Americans, Freedom of Religion is defined mostly on the legalizing of religions. One assumes that so long as the law does not limit religions, there is religious freedom in the nation. Historically this is understandable, as the Pilgrim Fathers left Europe, their mind was geared towards creating space to live their religion. It was not about freedom for all religions, but for freedom for their own religion as is evidenced by each State of the Union preferring its own religion. Putting limits on the government to constrain religions was apparently also central in the declaration found in D&C 134: “We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, …; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that…
Welcome to guest blogger Hans Noot
We’re happy to welcome another “international” blogger, Hans Noot from the Netherlands. During the past 36 years Johannus D. T. (Hans) Noot coordinated Religious Education in Belgium and the Netherlands for the Church of Jesus Christ of Latter-day Saints. He also supervised this work in Ireland, Poland, the Czech Republic, the Balkans and Italy. He earned a bachelor’s degree and a master’s degree in organizational behavior from Brigham Young University and is currently working on a Ph.D. in organizational anthropology at the University of Tilburg in the Netherlands. He is an organizational consultant and entrepreneur. His passion, too, lies in Religious Freedom: he presides the Gerard Noodt Foundation for Freedom of Religion or Belief and consults as a member of the Board of Directors of Human Rights Without Frontiers in Brussels, Belgium, and the International Advisory Board of the International Center for Law and Religion Studies at BYU. Welkom, Hans! We luisteren!
Future Mormon Reading Chapter 2
This is the second week of the reading club for Adam Miller’s Future Mormon. For general links related to the book along with links for all the chapter discussions please go to our overview page. We’ll be trying to discuss a chapter each week. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism as that’s when we tend to all learn the most.
Be Still My Soul
When I was 19 years old and a junior at BYU, I took a volunteer opportunity teaching a semester-long “life skills” class at the Utah State Prison. Maybe it’s not apparent from that one sentence how absurd it was for a sheltered Mormon girl from rural Canada to be teaching “life skills” to a bunch of inmates, but trust me, it was pretty absurd. The closest I had ever been to criminal behavior at that point in my life was sneaking out of my house without telling my parents once to go get a Subway sandwich. I knew, however, that in order to get into a counseling graduate program one day, I had to bulk up my resume with some relevant volunteer experience so when I heard about the opportunity to teach at the prison, I applied to the program and was accepted. After a background check and an unnerving hour-long orientation—wherein I was asked to sign forms acknowledging that the government doesn’t negotiate with hostage-takers, so if that happened to me, I was on my own—I was given a packet of lesson materials and told to show up at the prison next Wednesday. When I arrived, I was shown by a prison guard to a classroom (with a piano, strangely enough—I’m assuming that was a Utah thing) that had a bunch of chairs set up in rows, and then left alone with my “students.” The class itself consisted of…
How Pro Trump are Mormons?
Over at BCC there were a few people claiming in the comments how Mormons were for Donald Trump for President. Now I completely understand why people would say this, given that Trump won Utah in the election. However I think that at best one needs to seriously qualify this statement.
On Silence: A Midrash of Elijah
Most of us are familiar with the story of the prophet Elijah, who is particularly famous for his dramatic confrontation with the priests of Baal. My favorite part of Elijah’s story comes after that, though, when he realizes that not much changed as a result of his demonstration of God’s power–the people are still worshiping idols, and the wife of the king has promised to assassinate him. Elijah, despairing and suicidal, travels to Mt. Horeb (more famously known as Sinai, the same mountain on which the Lord appeared to Moses) and waits. The voice of the Lord then comes to him and asks him a simple question: “What are you doing here, Elijah?” It’s easy to sense some frustration and anger in Elijah’s answer. “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” Elijah is despondent, and wants to die. Elijah is told then that the Lord is about to pass by. Elijah looks out from the mountain and sees a great wind, an earthquake, and a fire. God, we are told, is not in any of those, but is in the “still, small voice” that follows. This phrase, “the still, small voice” is used a lot in our common LDS discourse, everywhere from conference…
Future Mormon Reading Club
The person who probably comes closest to my own views on many matters is Adam Miller. Back in the heyday of LDS-Herm we had tons of fantastic discussions on theology and philosophy. Ever since Adam’s last book came out I’ve wanted to do a reading club on it but just hadn’t had the time. One nice thing about this book is that it engages with a lot of the core theological topics where we disagreed. I’ve found I learn the most from disagreements. In agreements I’m usually just either confirming my biases or else I don’t read as closely as I should since I already agree. With disagreement I pay much closer attention. It forces me to rethink why I think the things I do think. Sometimes I find more reasons for my beliefs, but at other times I find myself reconsidering them.
Religion as Consumerism
We’ve talked a lot about recent LDS growth numbers here including my post on the drop in missionary numbers and Wilfried’s post on the controversial consolidation of units in Europe. Since then the Salt Lake Tribune has weighed in as well.[1] My argument about church growth is that while there are things we could do to improve numbers, we shouldn’t expect a return to the numbers we had in the 1980’s or early 90’s. There are many reasons for that but the basic one is a huge cultural shift in how religion is perceived. Given my relative ignorance of Europe, I’ll try and restrict myself to the US and Canada.[2] The rise of the Nones as a demographic category is the biggest development of the past 20 years here. There are many reasons for why the Nones are rising. I want to discuss a component that I don’t think many have looked at as much. This is the idea of a shift from religion as a duty we have to God to viewing religion as just an other consumer good with a focus on short term benefits to the self. That is religion is coming to be seen the way we might view a concert, clothing, or a movie.
A Witness of Kindness
I was so touched to see this bit of humanity, this respect and consideration for the stranger. It is one reason I love living in a city: where we are all so close together, we have more opportunity to exercise and witness kindness.
Uncomfortable Charity
Why does the act of charity, in this case, the transaction initiated by a beggar or panhandler, feel so uncomfortable to me? Mental recriminations if I give, guilt if I don’t. Perhaps it is because I don’t know the protocol, the expectations, and so I’m worried about an inadvertent transgression. But it isn’t that hard to act, to find a way to overcome my anxiety and hesitation to do something small.
On Those Latest Missionary Numbers
There’s been a bit of controversy in social media over the recent missionary numbers that have leaked. Deseret News has up a story about missionaries that mentions there being 68,500 missionaries out. The new numbers shocked some people but actually are much more in keeping with what we should have expected. It’s just that some expected higher numbers based upon the surge numbers from around 2013.
The Problem of Mormon Art
I’ve long been a critic of Mormon artwork. The main problem is that artists tend to portray a superficial connection to the events they are portraying. That’s perhaps somewhat understandable except for the problem that people have a habit of remembering the art rather than the details of what the art was about. We saw that a few years ago with the renewed interest in the seer stones and the method of translating the Book of Mormon. People remember paintings that had Joseph with gold plates, indicating he read them. People didn’t remember all the lessons that he translated them by looking at the Urim & Thummim.[1] Critics complained that they were never taught in church that Joseph translated by looking at stones in a hat. This wasn’t typically true. But what they remembered was the misleading art.
How Do We Tell Doctrine?
“Doctrine” is one of those funny words where it seems inevitably to shift in meaning even within a single discussion. I’ll confess whenever I hear it spoken of I often put myself on guard. Not because I don’t have a fair bit of confidence in doctrine but because I suspect the discussion will inevitably equivocate between idealized doctrine as what we’ll one day believe and what is normatively taught at any particular time. Throw in the disagreements about what constitutes doctrine in either category and things get confusing quickly.
What can LGBT Mormons Hope For? A response
John Gustav-Wrathall asks, “What can LGBT Mormons hope for?” As an answer, John offers his own experience as a guide, and there is much about it that is commendable. Optimism, faith, relying on God, and a commitment to the Church are all far superior to their alternatives, and John’s generosity and positive approach is a welcome contribution to what has too often been a toxic and polarizing debate. Mormons can fully share in much that John hopes for. But John has also chosen a path that is in some important points incompatible with Mormon belief.
How can I, as a woman, support the priesthood?
A few months ago, I was asked to speak on the topic “How do I support the Priesthood in my home?” I am posting the talk now because the Young Women’s lessons in June are about the Priesthood and Priesthood Keys. This is one of the topics that caused me so much uneasiness that I all but stopped blogging for a long period of time.
Mormon Humanities Conference, May 26-27, Boston University
Attention Eastern Seaboard! The annual conference of the Mormon Scholars in the Humanities will take place this week, May 26-27, at Boston University. The conference is open to the public and all are welcome to attend. The keynote address will be given by Terryl Givens, Friday at 9 AM. Tickets are available for the Friday evening banquet. For more information, including the preliminary program, visit www.mormonscholars.net or contact Jenny Webb at [email protected]. I’ll be there and hope to see many of you.
Some Thoughts on Nephite Baptism
Nephite baptism is to me quite mysterious. We know they do it but the practice seems to evolve over time a fair bit. It’s worth noting the differences between baptism in Palestine and among the Nephites. First, the baptism of John the Baptist is quite mysterious. While the common assumption is that it arises out of the form of Judaism the Essenes practiced, the details are controversial. Ritual immersions were actually quite common in Judaism but, unlike in Christianity, were not just for conversion. Indeed baptism for conversion seems a rather late development. As late as the Maccabee era circumcision was the the token of the covenant and required for conversion. Many scholars argue that before period of the exile there wasn’t any real conversion at all within Judaism.[1] Later during the rabbinical period a type of mikveh (ritual washing by immersion in special fonts) became part of the conversion process. While there really is a paucity of data for pre-exilic Jewish conversion, Nephite baptism does appear out of character.
Consolidation of Church units: some reflections
Last month more than half of the Church units in Flanders were closed (Flanders is the Dutch-speaking, northern part of Belgium, with a population of 6.5 million). We shrank from 9 wards and branches to just 4. Historic cities like Bruges and Louvain lost their Mormon meeting place. It’s part of the major “contraction” of the Church in Europe, rumored to dismantle 800 of the some 1200 units. If what happened in Flanders is symptomatic for the rest, the proportion is confirmed. These original 9 units in Flanders are part of a stake, the Antwerp Belgium Stake, that also covers a southern area of the Netherlands, with 5 units, of which only one was closed. For the whole stake, it means that of its 14 original units (9 in Flanders and 5 in the Netherlands), 8 remain (4 in Flanders and 4 in the Netherlands). This post is not going to argue about the appropriateness of decisions made at the top. However, the historic dimension of this change deserves some reflections. Is it consolidation or contraction? What about the why and the how? What are implications and consequences? And at the end: What is painfully missing in the whole process of consolidation? Consolidation or contraction? The term consolidation is very Mormonspeak to express firming up what was scattered, and also bringing together under central control. It defined the centralization of Welfare projects in the 1950s. It characterized the correlation…
In Defense of Checklist Mormons
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. (John 3:8) I think a common self-criticism we make within the Church is the valid concern that people get so caught up in trying to be perfect that we miss the forest for the trees with respect to the atonement. People do things just because it’s on some idealized checklist. Frequently because so many checklist items are incomplete they become depressed or at least discouraged. Some even throw up their hands saying they just can’t live the gospel and fall away.
Church is Partially Pulling Out of Scouts
The Church announced today that it’s pulling out of scouts for all the 14 and older boys. So no more Eagle Scout projects. Overall I think that a positive thing. Trying to do both young men [i]and[/i] scouts is pretty hard. Plus my son admittedly doesn’t like scouts too much. I have to drag him to scouts every week. (He’s 12 so this doesn’t affect him yet)
Contributor Anxiety: Baring Witness
As I read the women’s stories in Baring Witness, I was filled with love and sorrow and hope for all of these sisters. I want to sit with them over a long lunch, laughing and crying together. These are women who have shared their vulnerabilities, who have opened their lives to me: how can I not love them? And the great strength of this collection is that Welker has gathered together Mormon-y women who have a wide variety of experiences with marriage, including even standard Mormon marriages that work according to plan with those relationships that encounter all sorts of unexpected challenges.
Calling all callings
I’ve been thinking about the different callings I have been given over the years. To that end, I present to you Rachel’s Church Callings, an incomplete list: