Category: News and Politics

Politics – Current Events – Media

Armistice Day and What We Honor

Today is Armistice Day. You were supposed to bow your head in a minute of silence at 11:11 today, the 11th day of the 11th month of the year, in recognition that peace was achieved at that time in 1919, ending what we now call the First World War. Did you do it?”

Why would our Heavenly Father do that to anyone?

It’s a vexing question, asked frequently and nearly always plaintively. President Boyd K. Packer asked it rhetorically this week, supporting and strongly affirming the church’s stance on sexuality and marriage. He stated: We teach the standard of moral conduct that will protect us from Satan’s many substitutes and counterfeits for marriage. We must understand that any persuasion to enter into any relationship that is not in harmony with the principles of the gospel must be wrong. From The Book of Mormon we learn that wickedness never was happiness. Some suppose that they were pre-set and cannot overcome what they feel are inborn tendencies toward the impure and unnatural. Not so! And then the question: Why would our Heavenly Father do that to anyone? Remember, he is our father.1 But what if we all stepped back for a bit and genuinely asked that question? What if, instead of using it as a rhetorical device to support our position (and make no mistake, we all do it, no matter which side of the gay marriage debate we stand), we sincerely pondered and sought guidance? Perhaps we should consider the most vexing questions to be gifts. Perhaps they are opportunities for us to come together and really wrestle, to deepen our grasps on what we hold dear and not retreat into comfortable, shallow rhetorical positions. Consider that this question can be just as easily asked about us. Why, in His creation, is sexuality manifested…

Who Else is Passionate for Moderation?

Last General Conference Elder Quentin L. Cook suggested that we need to improve the quality of discourse in our country, following the Church’s own statement of almost a year ago. And the suggestion may have drawn some action, since in July the Church-owned Bonneville Media’s radio stations started letting the most egregious of its talk show hosts go, including Sean Hannity. More recently, the Deseret News stopped allowing comments on news story pages and KSL dropped comments altogether on its website, all because of the lack of civil discourse. The overall message seems clear: “Take it down a notch.”

Credible Criticism

This weekend the interweb exploded with a post at Mormon Matters entitled Elder Marlin Jensen Apologizes for Proposition 8. In the ensuing discussion there, and in numerous discussions on Facebook, a debate erupted over whether the headline and the conclusions were warranted, or whether it was being spun into something that could be used by advocates for change. (For a good reflection of what actually happened in the meeting, refer to Carol Lynn Pearson’s comment at Mormon Matters, and her published notes of the account here.) Particularly relevant is that the debate about the tactics used was largely confined to those who share the same values, those who hope to see our Church grow and reconcile some very difficult issues. This was not a debate about whether to talk about Elder Jensen’s words – the account of this meeting is touching and meaningful and should be shared. Rather, it was a debate about tactics. A debate about the use of inflated rhetoric to leverage Elder Jensen’s words to effect change.

An Apostle on Muslims

Yesterday, I read the following comments on Muslims by an LDS Apostle: I am aware it is not without a great deal of prejudice that we as Europeans, and Americans, and Christians in religion and in our education, so called, have looked down upon the history of Muhammad, or even the name; and even now we may think that Islam, compared with Christianity as it exists in the world, is a kind of heathenism, or something dreadful…

Stop Forwarding Lies and Hate!

It happened again. Another batch of forwarded emails from my family, filled with misinformation, outright lies and sometimes even hate. Once again I went through them message by message, looking them up on snopes, responding to point out the misleading parts, the lies, and the hate. What should I do?

Temples & Mosques & Zoning

Although I grew up in the Washington D.C. suburbs when the Temple was being built, I don’t remember the controversy and protests to its construction, since I was just a deacon when it was dedicated. I’ve been told that there were objections from the neighbors — one of the early examples of what has become a very normal part of constructing a Temple both in and outside of the U.S.

Redefining Morality in the Public Sphere

This past week more than 10,000 scientists launched the Vienna Declaration, a call for a major change in handling drug crimes and treatment. Noting that the global war on drugs has failed, the group wants governments to use scientific methods to determine policy instead of, as one health professional puts it, “a moralistic approach.”

A Peek Inside the Temple

On May 28, a press conference was held in the South Visitors’ Center on Temple Square to unveil a new public exhibit: a cut-away scale model showing the interior architecture and layout of the Salt Lake Temple. The LDS Newsroom and Deseret News posted detailed stories with additional images; in this post I just want to toss out a few ideas for discussion.

Zion and the Limits of Intellectual Agrarianism

There is a strand of progressive Mormon thinking that associates Zion with an exaltation of agrarian virtues.  I am thinking here of folks like Hugh Nibley or Arthur Henry King or my friend Russell Arben Fox who argue that small scale, local economies, ideally based in large part on agriculture provide the best possible model for building Zion.  At least one way of understanding this line of thinking is to see it as a kind of Mormonization of agrarian thinkers like Wendell Berry.  It is striking in this regard that Leonard Arrington, whose works on nineteenth-century Mormon communitarianism provide the historical ur-texts for much of this thinking, was trained at North Carolina in a progressive economics department then much under the influence of an earlier generation of Southern agrarian thinkers. I am skeptical.

Carlos Boozer on Utah

As one who has turned into something of  Boozer-apologist this past year in the face of attacks on him by some disgruntled Jazz fans, I was buoyed to see an account of a recent Boozer interview yesterday in the Deseret News. When the Miami-area sports station host interviewing Boozer called Utah  “gorgeous” but “a horrible place to live, horrible,” Boozer said: “Nah, it’s not that bad. You know, I’m raising my kids out there. It’s pretty nice.  We have a good time out there with our basketball team, successful of course. That’s the frontcourt of it, the most important thing of it. And it’s a great place to raise your kids. And it is beautiful.” The host kept at it though, asking: “But those Mormon people are crazy, aren’t they? I mean, the Mor…” At which point Boozer, cut in saying:  “Nah, they’re not bad at all. They’re not bad at all. Yeah. Not bad at all.” Here’s hoping Utah is able to keep him (and draft a decent center)… or next season could be a painful one for Jazz fans.

Four Dead in Ohio

What if you knew her and  / Found her dead on the ground?  / How can you run when you know? Today is the 40th anniversary of the Kent State Massacre. Have we learned what we should have from the tragedy?

Do daughters make you more conservative?

Tyler Cowan revisits the topic in a post today (HT: Sheldon). I vaguely remember someone in the bloggernacle posting on this in years passed, but my cursory search didn’t turn up much. So, as I’m curious what others make of the research, I thought I’d throw it out to the wolves again. Cowan quotes a new article that states in relevant part: Washington (2008) finds that, controlling for total number of children, each additional daughter makes a member of Congress more likely to vote liberally and attributes this finding to socialization. However, daughters’ influence could manifest differently for elite politicians and the general citizenry, thanks to the selection gradient particular to the political process. This study asks whether the proportion of female biological offspring affects political party identification. Using nationally-representative data from the General Social Survey, we find that female offspring induce more conservative political identification. We hypothesize that this results from the change in reproductive fitness strategy that daughters may evince. (Perhaps this plea is laughably in vain, but let’s avoid the banal partisan tit-for-tat).

Remembering Stewart Udall

Stewart Udall, U.S. Secretary of the Interior under Kennedy and Johnson and a prominent member of a prolific Mormon political dynasty, passed away Saturday morning at his home in Sante Fe, New Mexico, according to a statement from his son, Senator Tom Udall. Known affectionately as “Stew,” he was ninety years old and the last surviving member of Kennedy’s original cabinet. While he did not remain an active Latter-day Saint in his later life, he nevertheless kept close ties with the Church and continued to self-identify as a Mormon, claiming that he was “Mormon born and bred, and it’s inside me… I prize my Mormon heritage and status.” More than that, throughout his adult life he served as an important intermediary for the Church on both political and religious matters. Background and Public Life Stew was the son of former Arizona Supreme Court Justice Levi S. Udall. He was born in the small town of St. Johns, Arizona in 1920 and attended the University of Arizona before leaving on a mission to the Eastern States in 1940. After his mission, Stew enlisted in the Air Force, serving as a B-24 gunner and flying fifty missions over Europe during World War II. Upon returning from his service, Stew attended law school at the University of Arizona, graduating in 1948. He also married Ermalee Webb that same year, his life-long companion with whom he had six children. In the 1950s, Stew entered politics…

Cardinal George on religious freedom at BYU

A loyal reader requested that I blog about His Eminence Francis Cardinal George’s speech at Brigham Young University last month, available to download here.  Ever the faithful servant of my reading public, all three of you, I respond with alacrity! BYU often invites prominent figures to address the university community on topics of mutual interest, and Cardinal George, Archbishop of Chicago and President of the US Conference of Catholic Bishops, graciously contributed to the long-running series with his February 23 remarks entitled “Catholics and Latter-day Saints: Partners in the defense of religious freedom.” Cardinal George framed his remarks within the cooperative efforts undertaken by Catholics and Latter-day Saints: from the friendly relations  at home between LDS church leadership and the Catholic diocese of Salt Lake City, to the communities’ mutual interest in the moral health of American society in matters of life, family, and pornography, to the many and far-flung charitable efforts  jointly carried out by Catholic Charities and LDS Philanthropies. He devoted the bulk of his remarks to yet another mutual interest of Catholics and Latter-day Saints, namely the defense of religious freedom, and in particular the prerogative of religious voices to raise moral issues in matters of public policy.  It’s a topic that I have followed with interest, and which has concerned Latter-day Saints in the wake of the backlash to Proposition 8. Cardinal George situated the question in the American traditions of limited government and freedom of conscience, and, at greater length,…

If Glenn Beck followed his own instructions, he’d be an ex-Mormon

Well known LDS political pundit Glenn Beck recently told his radio listeners that they should leave churches with the words “social justice” or “economic justice” on their websites: I beg you, look for the words ’social justice’ or ‘economic justice’ on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!” This overheated rhetoric has already drawn fire from Catholics and Protestants. But it’s not just Protestants and Catholics who are in trouble. In fact, if Glenn followed his own instructions, he’d be an ex-Mormon. Let’s try it out, shall we? Step one: Look for the words ’social justice’ or ‘economic justice’ on your church Web site. This is easily enough accomplished with the handy search function at LDS.org. Among the results is this 1986 Ensign article by Elder James E. Faust of the Quorum of the Twelve. It very clearly contains the words economic justice — and they are described in a good way, by an apostle — and it is indeed on the church’s website: It is unfortunate that it is taking so long to bring full economic justice to women. The feminization of poverty is both real and tragic. That is why you should work very hard to prepare for your future by gaining some marketable skills. Step two, of course, is If you…

The Tebows and Other Good Omens

I never expected to see the day that Kate Michelman, past president of NARAL, would write, “all sorts of well-educated and progressive people are comfortable calling themselves pro-life.” Michelman’s opinion piece in the Washington Post is fascinating not only for her openly acknowledging the eroding support for her movement (she says recent polls shows 51% of Americans identify with the label “pro-life” and only 44% with “pro-choice”; the pro-life number would be a historical high), but by how hamstrung she feels defending abortion. She attributes the shift in public opinion primarily to technological progress: “[s]cience played a big role, making the fetus more visible. Today, the first picture in most baby books is the 12-week 3D ultrasound, and Grandma and Grandpa have that photo posted on the fridge.” Read that again. Michelman acknowledges that support for the pro-choice movement benefited from people’s ignorance of human development and the reality of the preborn person. This admission could scarcely be more heartening to those of us working for fetal rights. I’ve observed the phenomenon she mentions first-hand, and it is real. On two separate occasions at our former fetal imaging studio, Baby Insight, men who appeared to be in their 60s, who I assumed to be grandfathers of the new baby, came out of the studio where they’d spent 30 minutes watching their new grandbaby on a 70″ projection screen, and say to no one in particular, “Well, it really is a…

Actions for Haiti

I think that viewing the magnitude of human trauma in Haiti right now is similar to trying to mentally envision the difference between a 1000 and a 2000 sided object – we can’t really do it.

Bizarro World Meets Utah County

A Utah County today’s residents would hardly recognize: A onetime famed FBIman, Reed Ernest Vetterli, whose career could yield a dozen detective yarns, is in the middle of his hardest case: trying to get elected to Congress as a Republican in Utah’s heavily New Deal Second District. His platform: support the President in the war; get new blood into Congress…. Republican Vetterli, with State G.O.P. backing, practically has the nomination in his pocket; so has the Democratic incumbent, stocky, stodgy J. Will Robinson of Provo. But G.O.P. chances in the election are—according to the recent past—slim: many a former WPA worker has moved to the Second District for war work to strengthen the strong Democratic forces. “Utah’s Vetterli,” Time Magazine, August 10, 1942 Vetterli later ran for Governor of Utah on the Republican ticket where Utah County again proved problematic. “In Utah County we are much concerned about the nominee for Governor.” (Deseret News, June 21, 1944). (Hat Tip: Sheldon)

Gays and the Church: Whose Ox is Being Gored?

When people talk about Prop 8 or gay-Mormon relations generally, a common theme is that a smaller, less powerful group is the victim of an unfair attack from a larger and more powerful aggressor. This theme is used repeatedly on both sides of the debate. It was a central theme in Elder Oaks’ recent talk about religious liberty. And it was immediately raised in criticisms of that talk, with church critic Fred Karger telling the Associated Press, “They are trying to be the victim here. They’re not. They’re the perpetrators.” It’s clear that this basic framing is employed by both sides in the argument. This raises the question — who is the bully here? Whose ox is being gored? Interestingly *both* the LDS and gay communities have plausible evidence to support the claims that they are the victim group.

Peace Prize Shock

At first I thought it might be a joke of some kind. I waited for a “just kidding” qualification from the radio news announcer. Then the news item finished. The Nobel Peace Prize was awarded to Barack Obama.

When Should We Fear Discourse?

In Nephi Anderson’s short story, “On the Border-land of Light,” his protagonist meets a woman who knows little of Mormons: “Have you never been down in the lower valley?” he asked. “No, never. You see we were afraid of the Mormons at first,…

Remembering Ted Kennedy

I was sad to hear of the passing of Ted Kennedy this week. While his policy views often stood in stark contrast with those held by many Latter-day Saints in the United States, he was, nevertheless, a consummate legislator who truly knew how to put political differences aside and reach across the aisle to find common ground on pressing issues facing our country. More importantly, though, and in spite of whatever mistakes he may have made in his life, Ted Kennedy struck me as a good man intent on making America a better place. He is also one who seemed to take to Mormons

A Mormon Don Quixote

Last week I was in Cedar City for my annual visit to the Utah Shakespearean Festival, which has brought a lot of pleasure to my family for the past 24 years, thanks to the nearly 50-year-old impossible dream of a returned missionary, Fred Adams. His success is, today, an interesting counterpoint to other impossible dreams.