I should probably be responding to General Conference, given the timing and what I’ve been reading recently. And I still plan to respond to a couple of Conference issues. But the many recent news stories about Jobs has got me thinking about that instead. As I’ve pondered Jobs I think there is an important distinction that we are missing.
With the announcement today that the Provo Tabernacle will be reconstructed and made into a Temple, I wondered what its official name will be? Or in other words, how will its name be different from the other Provo Utah Temple?
Why is it that when blessing infants men always bounce the baby up and down? If you’ve seen many baby blessings, you know what I mean. The father or whoever will pronounce the blessing holds the infant on its back in his outstretched hands while the rest of those invited to participate circle the child, adding their outstretched hands underneath the baby. Often before the blessing even begins and without regard to whether or not the child has uttered the merest hint of a whimper, the men slowly rock the baby up and down, usually gently.
I was surprised a week ago when a senior missionary serving in our ward said that the Church is struggling to get senior missionaries, something that an article in the Deseret News last week confirmed. But my senior missionary friend went further than the article did, saying that the number of senior missionaries has declined by 40% in the past decade.
In the comments to Pres. Monson’s article on the Washington Post’s On Faith blog one Church member claimed that “Not one single LDS employee working in the Twin Towers was at work that morning.” This is, of course, incorrect. In fact, one of the LDS employees working in the towers died in the attack, as did two more on planes and two in the Pentagon.
A few years ago I came across a list of Mormon Studies courses complied by BYU professor Gideon Burton in 2008, the same year that the Claremont Graduate University started their Mormon Studies program and a year after Utah State started its program. Since it has been a few years, I thought Gideon’s list should be updated. I believe it gives a sense of how Mormon Studies is developing.
While to some it may seem like “the work of salvation” is about missionary work, the Church takes a much broader view. In this chapter of Handbook 2, the work of salvation is defined as including “member missionary work, convert retention, activation of less-active members, temple and family history work, and teaching the gospel.” Clearly salvation doesn’t end with baptism.
During the fall, Sundays after Church are reserved, among a not insignificant but mostly male portion of Church members in the United States, as a time for enjoying a traditional American pastime—what one commentator described as “violence punctuated by committee meetings.”[1] And the number of Mormons who are paid to participate in these meetings has approached 40 this year.
This weekend I got to drive past the Ogden Utah Temple, which is currently surrounded by a high fence as it undergoes a major renovation. While there is nothing new with renovating a Temple, as far as I can tell, this is the first time that the outside appearance of a Temple has had such a significant change. What does this mean?
3rd Brazilian Mormon Studies Conference Annual Conference of the Associação Brasileira de Estudos Mórmons (Brazilian Mormon Studies Association –ABEM) January 28, 2012 São Paulo, Brazil Call for papers “Mormonism and its relationship with other denominations” The Mormon religious tradition is based on the concept of an apostasy by all Christian denominations and their consequent lack of divine authority, hence the claim to be the “only true and living church.” In contrast, this same tradition emphasizes its members’ broader religious freedom, and even their need, to recognize and seek the whole truth from any source, including other religious traditions. This dichotomy between excluding and including beliefs, practices and institutions has, throughout history, created a rich and complex dialogue between Mormons and non-Mormons. In Brazil, the traditional religious syncretism alongside an increasing religious diversity makes understanding this dichotomy extremely important for the study of Mormonism in our situation. As examples of topics to be addressed, we suggest the following: o The doctrinal, organizational or ritual influence of non-Mormon sources on Mormonism and vice versa; o The relationship between the Church of Jesus Christ of Latter-day Saints and other Christian and non-Christian denominations, their conflicts and collaborations, and their attempts at differentiation and integration, as well as reactions to proselytizing; o The different perceptions of the major religions in Brazil and Latin America among Mormons, including perceptions of Catholicism, Protestantism, Neo-Petencostalism, Spiritualism, Afro-Brazilian religions, etc.; o The relationship between the Church of Jesus…
Last week I took my family to the Utah Shakespearean Festival for our annual visit with friends. For those who don’t know, the performances and presentation at the festival are first rate (we frequently go to the theater at home in New York City and we have often found the plays at the festival better than those both on and off Broadway). But what is even more impressive to me is that the festival exists because of the vision of a returned missionary fifty years ago.
Earlier this year I decided I wanted to put together a list of charities and other “good causes” that were either founded or run by Mormons. Of course, it shouldn’t matter at all the religious background of a charity’s founder or management. If they are doing good work, then they deserve support regardless. But in reality affiliation matters to many people.
In the last post on the Handbook, I noted that Church leadership seems to me to have emphasized collaborative leadership in recent decades. For the issues that face most Church members on a weekly basis, the Ward Council is where that collaborative leadership actually happens.
The announcement this week that a group of BYU students is starting a new Student Review raised a lot of memories for me. Twenty-five years ago I was one of the group “tired of the universe” which was doing the same thing—starting an off-campus student newspaper for BYU students.
I’ve always felt quite ambivalent about Pioneer Day, although in recent years I’ve spent it in Utah rather frequently and am descended from the gentleman who proclaimed “this is the place.” In my case, I’m not only separated from the Mormon pioneers by more than 125 years, but also by 2,200 miles (I live in New York City). [Often ignored is that more than 1/3rd of the Mormon pioneers who crossed the plains did so after arriving at the port of New York.]
The LDS Church emphasizes leadership like no other. Because of the requirement that the Church be run by lay leaders who are frequently changed, leadership is a regular part of the curriculum, especially in priesthood classes. And, despite these efforts, the quality of leadership often varies. Inspiration, it seems, can only make up for a portion of a lack of leadership skill and talent.
While 13 Mormons are among the 750 active players on Major League Baseball rosters at this point, just two (of 68 players) are on the rosters for tomorrow’s All-Star game. And with one player in each league, there is no clear team to root for in tomorrow’s game.
Yesterday in the Sacrament Meeting I attended, we closed singing the Star Spangled Banner (I managed to suppress the urge to yell “Play Ball” at the end). While going through the typical sacrament meeting in the U.S. before the July 4th Independence Day holiday, I couldn’t help thinking about what role patriotism should play in my life.
Last week I began a series of posts that will examine Handbook 2, the policy handbook that the Church put online last Fall. Since so many local leaders are urged to read and study the handbook as part of their callings, I hoped to provide an interesting forum to do that. Chapter 1 of the Handbook is an overview that tries (I believe) to put the Handbook’s policies in procedures in the context of the plan of salvation. I encourage you to read the chapter before commenting, since you may have more topics to discuss:
So, is “oh my heck” really a Mormon term? If you hear someone use it, can you assume that they are Mormon? Do Mormons use it more than others? And where did it come from anyway? [I apologize to anyone offended by the use of profanity in this post. I’ve only used it when necessary. But I have not made any attempt to disguise or shield users from it.]
After the Church posted the text of the 2nd volume of its administrative handbook (formerly known as the Church Handbook of Instructions—CHI) last fall, a few bloggers looked at the handbook, including our own Dave Banack.
Yesterday’s priesthood lesson opened with what turned out to be a provocative question: How do you measure obedience? How do we know when we are being obedient?And, perhaps most difficult, how do we know that we aren’t fooling ourselves?
Last week Major League Baseball held its most important annual draft, indicating interest in more than 1,500 possible players. As far as I can tell, just two of them are Mormon, down from 6 last year.
When I was on vacation a few years ago I picked up a local paper and found a number of articles about the problems that area was facing because of illegal immigration. Predictably there was crime committed by the illegal immigrants, and a lot of hate towards them. For an American nothing there was unusual–except that I was in South Africa.
At the end of a recent White House meeting with a Mormon focus group White House officials asked an illuminating question: Who are the LDS Community leaders that the White House should try to recognize?
Yesterday in priesthood we discussed President Monson’s October 2010 Conference address on the Three Rs of Choice. One of the three Rs is ‘Responsibility’ — which led, of course, to discussing personal responsibility. In the discussion it occurred to me that personal responsibility is very closely connected to community responsibility.
Last week the Pinal Arizona County Attorney decided not to charge two LDS Bishops with failing to report the sexual abuse of a minor in the case of LDS Church member Susan Brock, who is now serving a 13-year prison sentence for the crime. While I tend to agree with the county attorney’s position on the bishops, I have to ask the question, who should have reported the crime and when?
I was saddened to hear today that a central part of one of my fondest childhood memories is no longer here. Baseball great Harmon Killebrew died this morning following a six month battle with cancer. He was 74.
A decade ago I compiled a list of the world’s wealthiest Mormons, based on the annual Forbes lists of the World’s Billionaires and of the 400 Wealthiest Americans. At that time there were 7 on the list, down from 8 the previous year. Now only 4 of these are left on the list. If there are fewer Mormons on the list of the World’s Wealthiest, I think it might be a good thing.
In the first talk given during the Priesthood session of this past General Conference, Elder Neil L. Andersen told the story of New Zealand rugby player Sid Going, who, in 1962, was poised to become a major Rugby star. But Going instead chose to serve an LDS mission, and became a star anyway when he returned two years later. Now, less than six weeks after Conference, Australian LDS Church member Will Hopoate has chosen to follow Going’s example, forgoing interest from 6 teams and at least one offer worth USD $1.6 million.
